Sunday, March 3, 2019

Inaugural Convocation of Idaho Rose Circle

Today the Idaho Rose Circle met in full for the first time. We convened in Pocatello, ID, and initiated two new Fratres into the Society of the Rose and Cross. The officers did a fantastic job and I am so proud of all the hard work that the Fratres have done to bring the SRICF to Idaho.

This weekend was selected as it gave us enough time to build and purchase the paraphernalia needed to perform the Grade of Zelator. Also, the Grand Lodge of Idaho with one of its Lodges did an exemplification of the Master Mason degree on Saturday so enough of the College would already be in the area. Having it in Pocatello also made it easier for Fratres from Utah to attend.

Along with the initiation of two new Fratres, we also approved the purchase of officer stoles, and two new candidates were approved for initiation. The Advisory Council also announced the advancement of the Four Ancients to the Grades of the Second Order.

Sunday, February 24, 2019

Masonic Week

Well, another year has gone by, and with it another Masonic Week in the DC area. Thankfully my trip went without any troubles even though Mother Nature was starting to hurl winter storms my way. After getting checked in, I had a chance to sit down with the Supreme Magus of the SRICF and pick his brain about the year. After that, it was socializing with all of the Brothers as they arrived.

First thing Thursday morning was the meeting of the Grand Master's Council of the Commemorative Order of St. Thomas of Acon of the USA. Matthew Dupee was installed as Most Worthy Grand Master of the order and Louis Bartrand was installed as Most Eminent Grand Prior. After lunch, I attended the Grand Chapter of the Sovereign Order of Knights Preceptor which was presided over by my good friend, Bro. David A. Grindle. The Preceptors was followed by the Provincial Grand Court of the USA of the Masonic Order of Athelstan. Thursday night I had attended the exemplification of the degrees of Royal Ark Mariner and Knight of Constantinople. The degree teams for each degree did a fantastic job. The exemplar for the latter degree was Peter Brusoe, the Most Excellent Grand High Priest of DC, with whom I sat afterward and discussed our respective Grand Chapters.

Friday morning started with the Grand College of Rites. I care deeply about this organization and I am happy to see it flourishing. The Society of Blue Friars followed. The Grand Abbott had named Piers Vaughn the newest Friar and he gave a presentation of the influence of Martinism on the Rectified Scottish Rite. Brent Morris then announced that after 15-years he was retiring as Grand Abbott and installed Arturo de Hoyos as the new Grand Abbott. After lunch, the Grand Council of Knight Masons of the United States of America convened. The Great Chief awarded the Knight Commander of Zerubbabel and Past Senior Grand Knight on many worthy Sir Knights and Cousins. I had the rest of the afternoon off as I am not a member of the Holy Royal Arch Knight Templar Priests. I wasn't feeling 100% so I called it early Friday night.

I woke up Saturday refreshed and attended the conferral of the first 3 Grades (Ostiarius, Lector, and Fellow) of the Royal Order of the Masonic Knights of the Scarlet Cord. I had the pleasure of being the exemplar during the Second Grade. The degree teams did a fantastic and impressive job. After the Philalethes Society luncheon, The Grand Council of the Allied Masonic Degrees of the United States convened. I congratulate Most Venerable Brother Paul Newhall on being elected and installed as the new Sovereign Grand Master of the Allied Masonic Degrees of the USA. After the All Masonic Banquet, the Masonic Order of the Bath met and conferred the degree on many candidates. I was elected to Very Honorable Lt. Commander-General for the order. Now I am all packed up and ready to head to the airport. It's time to go back to Idaho, to home.

Tuesday, February 19, 2019

Tarot Card of the Month: The Moon

The Tarot Card for February is the Moon. The Moon is the Eighteenth of the Major Arcana in the Tarot card decks. The Moon can also be referred to as Intuition. The Moon symbolizes the planet Neptune, the element water, and Pisces in the Zodiac.

The Moon represents intuition, the unconscious, illusion, deception, confusion, bewilderment, falsehood, hysteria, and madness (lunacy). The Moon indicates that things are not as they seem. The details may not be clear making a decision that much harder to make.

The Moon depicts a full moon in the night's sky, sitting between two large towers or pillars. The Moon is frowning and looking down as Yod-shaped rays emanate from it. In the foreground is a pool of water with a crawfish crawling out of it. A dog and wolf stand in a grassy field howling at the Moon.

The moon is a feminine symbol representing time (often associated with immortality or eternity). It stands as a symbol of light in the dark of night. The moon also symbolizes the soul. The four stages of the moon are said to represent human development: the new moon is infancy, the crescent waxing moon represents youth and adolescence, the full moon is maturity and the apex of our strength, and the waning moon represents the decline of life. The towers symbolize duality - good & evil, life & death, light & darkness, male & female. Their similar appearance alludes to the difficulties that we face in distinguishing between them. The water represents the subconscious with the crawfish, symbolizing the early stages of consciousness as it unfolds. The dog and wolf represent the tamed and wild aspects of our minds.

Tuesday, February 12, 2019

Templar Biography: André de Montbard

André de Montbard served as the 5th Grand Master of the medieval Knights Templar from 1153 AD to 1156 AD (during the 2nd crusade). Montbard was the second and last founding member of the order to serve as Grand Master, after Hugh de Payens. Montbard was also known for being the uncle to St. Bernard of Clairvaux who was a champion for the Templar order and wrote the Rule that governed the order.

André de Montbard is believed to have been born sometime around November of 1097 in the family castle in the Burgundy region of France. He was the son of Bernard de Montbard and Humberge de Tonnerre d'Angoulême. The Montbards were vassals of Count of Champagne as was Hugh de Payens. This same Count was also the one who donated the land to St. Bernard where the abbey of Clairvaux was established (the early Templar order was a very interconnected affair).

Little is known about Montbard's life, but it is known that he was in the Holy Land around the time the Templar order was established as he is mentioned to have carried letters from King Baldwin II and St. Bernard of Clairvaux.

From 1148 to 1153, Montbard served as Seneschal (second-in-command for the entire order). The previous Grand Master, Bernard de Tremelay, was killed during the Siege of Ascalon (January 25th to August 22nd, 1153). After the Siege was finished, Montbard was elected as Grand Master of the order. It is rumored that he only accepted the nomination to Grand Master to block the election of Guillaume de Chanaleilles who was a favorite of King Louis VII of France. He served only for three years and left no lasting fingerprint on the office of Grand Master; other than being the last of the founding knights. Montbard died on January 17th, 1156, in Jerusalem while in office and was succeeded by Bertrand de Blanchefort.

References

1. André de Montbard. (n.d.). Retrieved from The Beauceant Project Site: http://www.templiers.org/andre-montbard-eng.php 

2. Andre Montbard. (n.d.). Retrieved from Wikipedia: https://en.wikipedia.org/wiki/Andr%C3%A9_de_Montbard 

3. McMahon, T. (2018, March 11). Templar hero: André de Montbard. Retrieved from The Templar Knight: https://thetemplarknight.com/2018/03/11/templar-hero-andre-de-montbard/

4. Were there Nine Original Templars? (n.d.). Retrieved from The Knights Templar: http://www.theknightstemplar.org/the-nine-original-knights-templar/

Thursday, February 7, 2019

Columbian Medal

In May I wrote about the Order of the Secret Vault, which is one of the several awards of the General Grand Council of Cryptic Masons International. Another award a Cryptic Mason may achieve is the Columbian Medal. This award takes its name from Columbia Council in New York which was an epicenter and the Mother Council of Cryptic Masonry prior to the establishment of Grand Councils and the General Grand Council.

The Columbian Medal is the highest award one can receive from the General Grand Council of Cryptic Masons International. The Columbian Medal is a medal awarded to an outstanding Cryptic Mason for service to Masonry. This medal is similar to the Distinguished Service Medal in Silver in the General Grand Chapter in that only one award is given to each region and not more than three medals at large per Triennium is awarded at each Triennial.

Nominations are sent to the Regional Deputy General Grand Masters and then the awardee for each region is selected by the elected officers of the General Grand Council. Nominations must be in by December 31st of the year preceding the Triennial Assembly of the General Grand Council.

Saturday, February 2, 2019

900th Anniversary of the Founding of the Knights Templar

This year marks the 900th anniversary of the founding of the medieval Knights Templar. While the exact date is debated to this day, it is believed that sometime in 1119 (most likely toward the end), Hugh de Payens and a contingent of knights established the Poor Knights of Christ and the Temple of Solomon, also known as the Knights Templar; according to William, Archbishop of Tyre, it was nine knights while Michael the Syrian, Patriarch of Antioch, spoke of thirty knights. The Templar first received recognition from Baldwin II, King of Jerusalem, and Warmund, Patriarch of Jerusalem, which would occur in January of 1120 at the Council of Nablus. At the Council of Nablus in 1120, Warmund donated some land to the Knights Templar and the King gave the knights the Stables of Solomon as their residence as well as some villages.

The Templar order wouldn't receive papal recognition for a decade, by Pope Honorius II, and then, in 1139, Pope Innocent II issued Omne Datum Optimum, Latin for "Every Good Gift." This papal bull allowed the Templars to keep their spoils of war, placing donations directly under papal protection, and exempting them from paying tithe. This proclamation added a priest class to the hierarchy as well as making the members of order answerable to the Grand Master.

The Order was governed by what is known as "The Rule" which was written by St. Bernard of Clairvaux, nephew of Andre de Montbard who was one of the founding knights and future Grand Masters. The Rule covered all aspects of the life of the Knights Templar. The Rule included topics such as knight renouncing his former life and property, dress, eating, prayers, the hierarchy of the order, penalties, conventional life, penitence, and the manner of his reception into the order.

The Order became very popular among the European nobility and would exponentially grow in numbers and wealth with a presence across Europe and the Levant. The Templars would become known for their protection of pilgrims to the Holy Land while also being known for their impact during military operations. They would be mythologized by their financial acumen as well as their downfall in the 14th century culminating in the martyrdom of Jacques DeMolay. Even today there are many theories and myths about the order before and after their suppression by the French king, Philip. The Templars became associated with the rise of Freemasonry, the Holy Grail, alternative theories on Christ, and occultism.

For this anniversary, I am working on a series covering the timeline of the Templars as a commemoration of this Christian knighthood.

References

1. Cartwright, M. (2018, September 28). Knights Templar. Retrieved from Ancient History Encyclopedia: https://www.ancient.eu/Knights_Templar/ 

2. Dafoe, S. (2010, March 31). Who Were The Knights Templar? Retrieved from Templar History: http://blog.templarhistory.com/2010/03/who-were-the-knights-templar-2/ 

3. Knights Templar. (2017, July 13). Retrieved from History Channel: https://www.history.com/topics/middle-ages/the-knights-templar 

4. Templars. (n.d.). Retrieved from Encyclopaedia Britannica: https://www.britannica.com/topic/Templars

Sunday, January 20, 2019

Tarot Card of the Month: The Star

The Tarot Card for January is the Star. The Star is also referred to as Hope as well as the Celestial Mandate. The Star is the Seventeenth of the Major Arcana in Tarot. The Star is associated with the planet Uranus, the element of Air, and the zodiacal sign of Aquarius.

The Star represents hope, spiritual insight, liberation, and inspiration as well as reconnecting one's soul to the DIvine. As this card represents hope, it also teaches patience; patience that destiny, fate, is always at play. 

The Star card is depicted as a naked woman kneeling at the edge of a small pond with one foot on the ground and one in the water. She pours water from a jar in both of her hands; one jar is pouring onto the land and the other into the pool. The water poured onto the dry land drains into five rivulets. Behind her is a tree with a bird standing on its top. Above her is depicted a starry night: one giant golden star surrounded by seven smaller stars.

The naked woman is said to symbolize the soul and the containers symbolize the heart. Her nakedness represents that she has nothing to hide nor is she burdened by materialism nor is she ruled by fear. Her standing with one foot in the water and one on land shows her balancing between worlds, the material and spiritual, the conscious and the unconscious. 

Stars hold a plethora of symbolic meanings. Stars are associated with magic and luck ("to wish upon a star"). Stars also serve as guides as travelers, whether on land or sea, use the stars to help guide their way at night. A star led the three magi to the newborn Messiah in the New Testament. To be “born under a star” means to have good luck. In modern culture, to be a "star" is to be considered famous and/or talented. Polaris, the north star, holds a constant position at due north which makes it an easy landmark for those trying to determine their direction. To some, stars are divine guardians or represent divine beings; this can be seen in Christianity as Christ refers to himself in Revelations as the Morning Star. In some cultures, stars were seen as the souls of those who have departed this world. 

Trees are often used to represent a medium through which realms communicate to each other (The Sephiroth in the Kabbalah or Yggdrasil in Norse mythology) and the bird is seen as a divine messenger.

Friday, January 18, 2019

Aspirant's Circle

Tonight the Idaho Rose Circle hosted the second Aspirant's Circle, this one was for the Magic Valley in Idaho; the first one occurred in Boise and was well attended. With the Societas Rosicruciana In Civitatibus Foederatis (SRICF) taking root in Idaho, I decided to hold an information night known as an Aspirant's Circle. I got this idea from the inaugural Rocky Mountain SRICF Regional Conference where the Chief Adept of Arizona discussed a similar meeting held in Phoenix. The Aspirant's Circle in Idaho is meant to be a casual, open form for Master Masons to get an introduction into the Society.

The meeting includes two presentations: 1) An Introduction to the SRICF and 2) An Introduction to Rosicrucianism. Attendance doesn't guarantee an invitation to the SRICF, but it gave the Idaho Fratres an idea of who is interested in Rosicrucianism as well as those who fit the aims and objects of the Society. Tonight was well attended and I had a great discussion with the Brothers.

Tonight, I had two other Fratres assist me. One of the attendees was the Right Worshipful Deputy Grand Master of the Grand Lodge AF&AM of Idaho who will be initiated into the Grades of the First Order (I° - IV°) Sunday into the Wyoming College before transferring membership to the Idaho Rose Circle. Now, it's time for bed so we can get onto the road bright and early for Wyoming.

Wednesday, January 9, 2019

The Constitutionality of Emergency Management Policy of the US Government

In the Summer of 2013, I took a special seminar provided by a Doctoral Student University of California-Santa Barbra. The seminar was named "Political Science and Literature: Security in SciFi." This class looked at how various forms of media influenced preparedness, emergency management, and national defense policy. For my final assignment, I did a short paper where I took a unique approach and instead of just analyzing a policy, I researched the Constitutional justification behind it. Enjoy.

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In his 2006 article, State Executive Lawmaking in Crisis, Jim Rossi states “Courts and scholars have largely overlooked the constitutional source and scope of a state executive's powers to avert and respond to crises.” The focus of my paper concerns the constitutional scope and restraint of national preparedness by an analysis on the government report President’s Commission on Critical Infrastructure Protection as well as the scholarly article Preparing for the Next Emergency by Andrew Lakoff. These two documents are surprisingly silent or vague on Constitutional restraint and authority that allow for agencies to perform the operations they do. It is most likely left broad, vague, and ambiguous so it can encapsulate future, unknown advancements that would be made, and later become a new vulnerability as well. Preparedness seems to be advocated as needing vague and broad powers so that leaders and proper agencies can continually evolve to ensure future protection of critical infrastructure and national defense. My research turned up a few modern scholarly articles concerning this topic, but several I found came from the early to the mid-19th century during the times of the world wars, red scares, and threats from the Cold War.

I began my analysis on both documents by first searching what was seen on the surface, the actual written words. In the governmental document, the use of the word “Constitution” appears only 3-times in the entire report, and in those instances, it talks not of restraint, but in this section, it states that Constitution allows for the government intervention as ‘general welfare’ includes the protection of critical infrastructure. I also looked for any talk of “restraint” and this word appears nowhere in the document. In reading through this report, I kept noticing the use of the term “the government”, but never did it truly clarify what branch it was referring to. The term “Legislative” appears frequently throughout the document, normally in the form of agencies proposing or promoting new legislation which assists them in the performance of duties. I ran these same terms in the Lakoff article and “Constitution, restraint, and legislative” turned up zero results while “government” was scattered all over the document in different concepts, none of which discussed restraint on government action. In my analysis, I believe these documents may refer to all branches, but on most occasions, I believe they are referring to the Executive Branch of government under which the federal agencies that would be involved with preparedness fall under.

In the United States of America of all places, the view of government and its scope can be a tricky thing. Modern American political thought is often split between those who hold onto the ideals of the Founders and some who side with the more Progressive view that emerged out of the late 19th and early 20th centuries. Preparedness can be associated with the welfare state championed by the Progressives. We see a common theme between the two and that is “how much is enough?” What is that ethical and moral boundary between oppressive intrusion and, as the report points out, the responsibility of the government in ensuring “domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty?” Is there a line where the People transcend the Constitution to allow the government to have greater reign in securing the nation from that which we may not know and may not see? Do we do nothing in fear of the name tyranny or do in fear of the unknown allow tyranny to spread? The government’s report’s answer to these questions is: "No, the government cannot do enough to secure our future and that the government must be ever vigilant and ever-changing." This report makes the case that the government must be involved as even governmental services can be disrupted by a well-placed attack on our critical infrastructures. To me, this implies the report supports the idea of an ever-expanding government that is involved where it sees a vulnerability which with advancing technology could be anything that we, the citizenry or government, become dependent upon. If preparedness and progressivism is closely aligned the government would find no issue with further government expansion and intrusion into everyday life because, according to Dr. Yenor, progressives believe “necessitous men are not free men” and the more the government can do for them the freer they are. If the people are stuck worrying about preparedness in their environment they would not be free to pursue a better life and self-improvement.

Preparedness can be seen as a progressive policy or at least reliant upon progressive policy, particularly with the view of ever-evolving, changing goals and possible solutions to emerging or unknown threats is similar to the progressive’s ideology that government must constantly change and evolve with the times to better serve the people. I say this also because at the end of the Executive Summary it states, “The relationships that have stood us in such good stead through the end of the second millennium must give way to new ones better suited to the third” which Dr. Yenor explains in a mark of progressivism as they historical relativist. They don’t believe the government should be a static mechanism, but a living organism that evolves as humans do, and that we should shed past policies and take on those necessary to prosper in the future. With this report we see that it focuses on that any complacency, any static goals would be a danger to the security of the nation as our threats are continually emerging, particularly with the advancement and dependence on new technologies, when it states:
“More than any other country, we rely on a set of increasingly accessible and technologically reliable infrastructures, which in turn have a growing collective dependence on domestic and global networks. This provides great opportunity, but it also presents new vulnerabilities that can be exploited.” (4-5)
With these new vulnerabilities, we see that the government seeks to work with and intervene with the private sector to ensure some standards are met to mitigate future risks and vulnerabilities.

While the government report focuses less upon Constitutional restraints, the Commission still recognized the political concept of federalism and that preparedness must work across the jurisdictional authorities of federal, state, and local governments, as well as partnering with the private sector. The report implies that since an attack on critical infrastructure preparedness can affect multiple states and that leaving it to the States would make response ineffective that the powers should lie with the federal government who would partner with the proper local and state governments. This issue has existed since the beginning of the US and in 1966 an article by Benet Gellman pointed out the federal government “cannot do the job alone, and that it will need substantial support from the states in such an emergency. The proper relationship to be maintained between the federal government and the states under nuclear attack conditions should be carefully developed before an attack.” (pg. 439) The report states, “Government has an undeniable role in accomplishing the tasks that government alone can undertake--including law enforcement at local, state and federal levels, and national intelligence, defense, and diplomacy.” (p. 35) Even though it must work within a federalist system, the government report details that all preparedness is centered on the federal government, specifically under the direction of the Executive Branch. Lakoff’s article discussing the history of preparedness, but does point out the problems programs have faced with federal-state relations in the past. Summarized, the federal government recognizes the hurdles it must jump ensuring it doesn’t step on State sovereignty, but still doesn’t necessarily see them as viable Constitutional restraints in its preparedness policies since most threats are interstate issues.

In the analysis of the governmental and scholarly report, they speak nothing of Constitutional restraint, but as we know it is the Constitution that empowers the government to have such a wide and broad scope of power in ensuring the protection of critical infrastructures. It’s ironic that in the report it cites nothing from the Articles of the US Constitution, but rather quotes from the Preamble and then infers that general welfare refers to anything necessary to accomplish the protection of the national infrastructure. Reading through the commission’s report we see terms used to infer that legislation needs to be proposed to catch up with needed operations and ensure the best practices, but that since it is too slow to do so on its own that agencies need help drive. Due to this and the lack of definition in the Articles of the Constitution, these agencies of the government must still derive their power from the Constitution to be considered lawful and the Preamble is a part of the Constitution that spells out general powers of the government and gives them reasonable justification for their actions.

The commission’s report it speaks once of judicial review and in my research, I came upon an article that talked about the Supreme Court’s approach to deciding the constitutionality of national security policies and legislation. I couldn’t find anything that analyzed preparedness as a whole, but I still found the article intriguing because in the opening paragraph the author, Geoffrey Stone, stated “As a matter of the first principle, logic suggests that judges addressing such cases should start with a healthy dose of deference to military and executive officials.” Through this article, Mr. Stone states that the Courts in the early to mid-20th century were prone to side with the government as long as they gave sufficient reason for any intrusions on civil liberties and do so by stating case law. The article then comes to modern times where the Courts have challenged the actions of the military and Executive Branch during the War on Terror. This article discussed that early Judges may give way to the Executive as they were seen as experts in this field while another article by Norman Swazo stated the “Supreme Court has never been anxious to act as referee” in regard to Presidential powers. The single mention of this in the report came in a bullet point discussing government interaction with the private sector, but would need judicial review to ensure the public’s confidence in the government’s handling of personal information.

What I pulled from this report is that the federal government is to be considered the expert of preparedness while partnering with other entities like state governments or the private sector (i.e. infrastructure owners) that are less capable to protect, mitigate, respond, and recover from an attack than the federal government is. In following the suggestions of the commission’s report, it would be the government who came up with the standard by which critical infrastructure would be identified and proper preparedness policies were put in place. This broad power would leave the government with the authority of intervening in the private sector. In looking at this report the Commission deems that it is following the Constitution as the common defense would require the securing and protection of critical infrastructures. It also is not worried about the legality of it all as it infers that the experts and necessary agencies should drive legislation that would be needed. Again, this is most likely due to the fact that the government relies upon vague and general language so that the government may evolve as needed to mitigate the threat, protect vulnerabilities, and prepare for the future and unknown.

Rather than talking about the Constitutionality of preparedness, this report talks about legal hurdles it faces particularly outdated or poorly written laws that will hinder federal agencies in their operations. This report argues that agencies should help drive legislation to further assist them in their own operations. From the language used in the government document, it appears this commission infers that the Legislature is incapable of keeping up with the proper laws so federal agencies need to help drive the creation of necessary laws. According to Woodrow Wilson, the President needs assistance in the execution of laws, but as the President has evolved so should the cabinet and departments that assist him. Wilson is considered the father of public administration, sometimes referred to today as the bureaucracy that he saw as the government inaction, specifically the federal agencies under the Executive Branch. Wilson made the following quote in regard to politics versus the administration, “Politics is thus the special province of the statesman, administration of the technical official.” “Policy does nothing without the aid of administration”; but the administration is not therefore politics.” (pg. 7) Wilson led the way by advancing the need for a body within the government that would rule by wisdom, science, and expertise rather than possible misguided political ideologies.

The report recognizes the sovereignty of the private sector, but states they have a responsibility to partner and share with the government what is needed to secure our nation. The report recognizes the legitimate concerns over the issue of confidentiality, protecting private information, and other concerns, but states that “security considerations justify limited exemptions from these restrictions.” (pg. 87) In reading this report it continually states that private information should be protected, but from non-government outsiders. Obviously, it never makes the case that information may be abused by the government itself. Nothing from the government document alludes to the possibility of government abuse of private information and, in keeping with the previous discussion of progressive ideology and its ties to preparedness, progressives believe that a man is capable of moving past tyrannical government. As FDR stated in his 1932 Commonwealth Club Address, “The day of enlightened administration has come.” (pg. 8)

The government report also seems intentionally broad on discussing critical infrastructures and new vulnerabilities as well as shared threats. During class, we were asked what was left out, but we could infer most services, technologies, and capabilities could be categorized under those named in the report, so nothing was truly left out of the commission’s report. It is most likely left broad, vague, and ambiguous so it can encapsulate future, unknown advancements that would be made, and later become a new vulnerability as well. Preparedness seems to be advocated as needing vague and broad powers so that leaders and proper agencies can continually evolve to ensure future protection of critical infrastructure and national defense. It seems to be a slippery slope they walk upon using such vague language and the report speaking of just the Preamble of the US Constitution, but it seems to be the best-case scenario as they point out laws are inadequate, and the Constitution does not define their specific powers, nor does it forbid it.

References

1. Gellman, Benet D. "Planning for a National Nuclear Emergency: The Organization of Government and Federal-State Relations." Virginia Law Review (Virginia Law Review,) 52, no. 3 (April 1966): 435-462. 

2. Lakoff, Andrew. "Preparing for the Next Emergency." Public Culture 19, no. 2 (Spring 2007): 247-271. 

3. Marsh, Robert T. "Critical Foundations: Protecting America’s Infrastructures." President’s Commission on Critical Infrastructure Protection, Washington DC, 1997. 

4. Stone, Geoffrey R. "National Security v. Civil Liberties." California Law Review (California Law Review, Inc.) 95, no. 6 (December 2007): 2203-2212. 

5. Roosevelt, Franklin D. “Commonwealth Club Address.” 1932. 

6. "The Duty of Congress to Check the President's Prerogative in National Security Policy." International Journal on World Peace (Professors World Peace Academy) 21, no. 4 (December 2004): 21-62. 

7. Wilson, Woodrow. The Study of Administration. Princeton, 1886.

Monday, January 7, 2019

Officers of a Commandery of Knights Templar

Templar Masonry, or Chivalric Masonry, is the final body of the American York Rite and consists of three orders: Illustrious Order of the Red Cross, Order of Malta, and Order of the Temple (or Knights Templar). The basic organizational unit for the Knights Templar is known as the Commandery and is composed of the following officers: Eminent Commandery, Generalissimo, Captain General, Senior Warden, Junior Warden, Treasurer, Recorder, Prelate, Standard Bearer, Sword Bearer, Warder, and Sentinel. As I've discussed in previous articles, I will not be talking about the Treasurer or Recorder (Secretary).

The Eminent Commander presides over a Commandery of Knights Templar in the US, but in places like England, the presiding officer is known as Preceptor (and presides over a Preceptory). The rank of Commander is a commonly used military rank, but in the medieval Templar order, Commanders were knights or sergeants in charge of local commanderies. This officer carries the honorary title of Eminent which is rooted in the Latin word "eminentem" meaning "standing out, projecting, prominent, or high." The word Commander comes from the Old English "comandeor" which stems from the Latin "comandare" meaning "to order, to command, or enjoin" This officer is equivalent to the Worshipful Master of a Blue Lodge. The jewel of the Eminent Commander is a passion cross surmounted by rays of light.

The second-in-command is the Generalissimo who sits on the right of the Eminent Commandery. He is charged to assist the Commander in the dispatch of his duties and, in his absence, to preside over the Commandery as well as introducing the Grand Commander and his staff when they visit. Generalissimo comes from Italian "generale" and the suffix -issimo, itself from the Latin -issimus, meaning "utmost, to the highest grade". This officer is comparable to the Senior Warden of a Lodge. In the medieval Knights Templar, this officer would be equivalent to the Seneschal. The jewel of the Generalissimo is a Square surmounted by a Paschal Lamb. The square reminding us of the lesson of morality from the Blue Lodge and the lamb representing the Christian nature of the order.

The third dais officer of the Commandery is the Captain General and sits to the left of the Eminent Commander. He ensures the Commandery is prepared for the reception of the Commander, and essentially executes a majority of all commands whether communicated through the Generalissimo or from the Eminent Commander directly. The rank of Captain General has been and is still used to denote a senior ranking officer or head of state in some situations. 
The word "Captain" comes from is rooted in the Late Latin "capitaneus" meaning chief. The word "General" comes from the Latin "generalis" meaning "relating to all, of a whole class, or generic" and which was used to denote a commanding officer starting in the 14th century. This officer is equivalent to the Junior Warden in the Blue Lodge. In medieval Knights Templar, this officer would be equivalent to the Marshall. The jewel of the Captain General is a Level surmounted by a Cock (rooster).

The next officer is the Senior Warden who is more closely aligned with the Senior Deacon of the Lodge as he is in charge of conducting candidates through a part of the Order of the Temple. This officer sits on the southern side of the Commandery known as the "Southwest angle of the Triangle". The word "Senior" comes from the Latin "seniorem" meaning "older." The word "Warden" comes from the Proto-Germanic word "wardon" meaning to "to watch or guard." The jewel of the Senior Warden is a hollow square with an arm inside holding the Sword of Justice.

The final elected officer is the Junior Warden. This officer is comparable to the Marshall with some duties of the Senior Deacon of the Blue Lodge. Like the Senior Warden, he also conducts candidates during a portion of the initiation and is in charge of the Chamber of Reflection. This officer is stationed at the "Northwest angle of the Triangle." The word "junior" comes from the Latin word "iunior" meaning "young." The jewel of the Junior Warden is the Eagle with a flaming sword in its talons.

The senior appointed officer is the Prelate and whose duties correspond to the Chaplain of the Blue Lodge; there is one difference between the two as the Prelate officiates over the Obligations taken by candidates of the order. A Prelate is traditionally a high-ranking member of the clergy and the word is derived from the Latin word 'prelatus' referring to a clergyman of "high rank or of preference over others." In the medieval order, one of the most important positions within a Templar Commandery was that of the Chaplain. This man had many important jobs, not ecclesiastical, but also secular in many ways. He was an internal priest for the Order. He had the power to hear confessions and to give absolution for sins; Templars were forbidden to give confession to anyone other than a cleric in the Templar Order without Papal approval. These clerics were not answerable to local clerics or bishops, but only to the Pope. The Prelate sits in front of and to the right of the Generalissimo. The jewel of the Prelate is the triple triangle with a red passion cross in the center of each triangle.

Sitting in the West of the Commandery, the Standard Bearer guards the banners of the Templar order. This officer corresponds in duties with the Marshall of the Blue Lodge. Historically the duties of the Standard Bearer included being the paymaster and ensuring the equipment (to include the horses) was kept in working order. It should be noted that although he was referred to as the Standard Bearer he never carried the banner, but led the procession which carried and protected it. The word "standard" comes from the Old French word "estandart" meaning "military banner." Some theorize it comes from a Frankish word meaning "stand fast or firm" which would make sense because as long as the Beauceant remained up, the medieval templars would not stop fighting during a battle. The word "bearer" comes from the Old English word "berere" meaning "one who carries." The jewel of this officer is a plumb surmounted by the banner of the Order.

Sitting to the right of the Standard Bearer is the Sword Bearer. This officer is charged with protecting the Standard Bearer as well as leading the detail to present the flag for the Pledge. He has duties corresponding to the Junior Steward of the Lodge. The word "sword" comes from the Old High German "swertha" meaning "cutting weapon." The jewel of this officer is the crossed swords within a triangle.

Sitting to the left of the Standard Bearer is the Warder. This officer corresponds to the Junior Deacon of the Blue Lodge as he attends to alarms at the doors to the Asylum and ensures the Commandery is duly guarded as well as announces the approach and departure of the Eminent Commander. The word "Warder", like Warden, comes from the Proto-Germanic word "wardon" meaning "to watch or guard." The jewel of the Warder is a hollow square with trumpet and crossed swords within it.

The final appointed officer of the Commandery is called the Sentinel and whose duties correspond with that of the Tyler in the Blue Lodge. The Sentinel guards the Commandery from without the door to ensure the Sir Knights are not caught or taken by surprise by those wishing to cause harm or those who are not entitled to be there. The Sentinel is one who stands guard over some kind of structure, whether it be an installation, a gate, or a passage. It is their job to prevent intrusion by enemies or those unauthorized. The word Sentinel stems from the Latin word "sentire" meaning "to watch or perceive by the senses." The jewel of this officer is a hollow square with a sword contained within it.

References

1. Online Etymology Dictionary: https://www.etymonline.com/ 

2. Macoy, R. (1867). The Masonic Manual. Retrieved from Phoenix Masonry: http://www.phoenixmasonry.org/masonic_manual/knights_of_malta.htm 

3. Marshall, Jr., G. L. (2011, March). Some Symbolic Interpretations of the Commandery Jewels of Office. Knights Templar magazine.