Happy Halloween

Athelstan

Once again, I’ve returned home after another journey across the world. This weekend marked the annual meeting of the Grand Court of the Masonic Order of Athelstan for England, Wales, and its Provinces Overseas, a historic occasion as the Most Worshipful Grand Master, Paul Johnston, retired after nearly 12.5 years of service, passing the mantle to his Deputy Grand Master.

Ratae Corieltauvorum

Last Thursday, I landed in London and made my way up to the Midlands to the city of Leicester. I was part of a larger contingent of American Masons who came to show support to Paul and to the Grand Court of England.

Friday, I walked around the city center and checked out the Jewry Walls. Leicester began as Ratae Corieltauvorum, a Roman town on the River Soar, laid out along the Fosse Way, a major Roman road in Britain that connected the southwest to the northeast, linking Exeter (Isca Dumnoniorum) and Lincoln (Lindum Colonia). Its most spectacular surviving feature is the Jewry Wall (a massive 2nd-century masonry wall that formed part of the public bath complex), which was originally thought to be a forum when first discovered. Excavations by Dame Kathleen Kenyon in the 1930s confirmed the wall’s relationship to the adjacent Roman baths, whose foundations are still visible beside the wall and interpreted by the adjacent museum. The structure (c. AD 160) is one of the largest pieces of standing Roman masonry in Britain. 

After the collapse of the Roman Empire, an Anglo-Saxon town grew among the ruins. The oldest standing church is St Nicholas, incorporating Roman brick and stone; it is among Leicester’s five surviving medieval churches and has pre-Conquest origins (in use since at least the 9th century). It stands immediately beside the Jewry Wall, a vivid reminder of the city’s continuity from Rome through Saxon and Norman times.

Within the castle’s bailey rose St Mary de Castro (which I visited last year), founded as a collegiate chapel in 1107 by Robert de Beaumont, Earl of Leicester. Its long history ties Leicester to national figures: local tradition connects it to early royal ceremonies (including the child-knighting of Henry VI) and even to Geoffrey Chaucer’s life. Architecturally speaking, it retains Norman fabric with later Gothic additions. 

The timber-framed Guildhall (c. 1390) began as a meeting place for the Guild of Corpus Christi and later served as the town hall. Over the centuries, it hosted council meetings, courts, feasts, theatrical performances, and even debates during the Civil War, which makes it the best-preserved window into municipal life before modernity. 

Leicester’s religious landscape was transformed by the Dissolution of Henry VIII. Leicester Abbey, a wealthy Augustinian house, was suppressed in 1538; just years earlier, Cardinal Thomas Wolsey, Henry VIII’s fallen minister, died there in 1530 en route to face treason charges. His burial at the abbey and the subsequent loss of his tomb became one of Tudor England’s lingering mysteries; despite modern excavations, his remains have never been found. The abbey ruins now lie within Abbey Park. 

Another focal point was the Greyfriars (Franciscan) friary. After Bosworth (1485), King Richard III was buried here. The friary was later dissolved, the site built over, and the king’s grave vanished from memory until the 21st century; now it's a museum dedicated to Richard III.

Through the 18th century, Leicester expanded as a regional market town. Framework-knitting and hosiery trades thrived, and civic governance continued in and around the old Guildhall, while parishes maintained medieval churches like St Nicholas, St Mary de Castro, and the future cathedral. Though less architecturally showy than the Victorian age to come, this period laid the economic groundwork for industrial growth and urban improvement. Industry, railways, and municipal pride spurred new buildings in the 19th century, while older landmarks like the Guildhall survived as cherished symbols of civic heritage. 

Leicester’s most famous modern chapter is the rediscovery and reburial of King Richard III. In 2012, archaeologists located his grave beneath a city-center car park on the site of the lost Greyfriars church; DNA and osteological analysis confirmed the identity. The city created the King Richard III Visitor Center opposite the cathedral, and in March 2015, the last Plantagenet king was reinterred with honor in Leicester Cathedral beneath a Swaledale fossil-stone tomb. The find sparked national debate (including legal challenges over the reburial site) and placed Leicester at the center of global heritage headlines. 

Retirement of Paul

While the stones of Leicester speak of millennia of history, this weekend’s events marked the beginning of a new chapter in the living history of our Order. This past summer, Bro. Paul Johnston, Most Worshipful Grand Master, announced his intention to retire.

I first met Paul more than a decade ago during Masonic Week, and I found him to be both a warm friend and an exceptional leader - a man deeply devoted to the Craft. Over the course of his 12.5 years as Grand Master, he guided the Masonic Order of Athelstan from its infancy into its formative years. Under his steady hand, the Order expanded to the far corners of the globe, establishing Grand Courts in nations that had grown strong enough to govern themselves, including the United States.

Paul had joined the Order shortly after its founding and went on to serve as Grand Secretary before assuming the mantle of leadership following the untimely passing of his predecessor. One of his personal goals, he said, was to install his own successor. Yesterday, he fulfilled that wish by installing the Fourth Grand Master of the Order and concluded his tenure with grace and humility, a fitting close to a remarkable chapter in the Order’s history.

The First King of England

King Athelstan (c. 894 - 939 AD), grandson of Alfred the Great and son of King Edward the Elder, stands as one of the most significant yet often underappreciated monarchs in English history. Known variously as Athelstane, Athelstone, Athelston, Aldiston, Adelstan, Adelston, and Ethelstan, he is celebrated as the first true King of all England, as he was the ruler who transformed a patchwork of Anglo-Saxon and Viking kingdoms into a unified realm.

Athelstan was raised partly in Mercia under the care of his aunt, Æthelflæd, the “Lady of the Mercians,” where he absorbed both Mercian and West Saxon traditions of governance and warfare. Upon the death of his father in 924, a brief succession dispute arose between Athelstan and his half-brother Ælfweard, but the latter’s sudden death soon after cleared the way for Athelstan’s accession. He was crowned in 925 AD at Kingston-upon-Thames, a symbolic site straddling the ancient borders of Wessex and Mercia, embodying the unity he would soon achieve across England.

From the outset, Athelstan proved to be an exceptional military leader and statesman. In 927, he captured York from the Danes and compelled the submission of Constantine II of Scotland and other northern rulers at the Treaty of Eamont Bridge. By doing so, he brought Northumbria firmly under English control and became the first monarch to rule over all of England. 

His greatest test came a decade later at the legendary Battle of Brunanburh in 937 AD. Facing a formidable alliance of Scots, Strathclyde Britons, and Dublin Norse under Constantine II, Owain of Strathclyde, and Olaf Guthfrithson, Athelstan’s forces won a decisive but bloody victory. Chroniclers hailed the battle as a defining moment in forging the English nation, preserving its unity and independence for generations to come.

Athelstan’s reign was not defined by warfare alone. His government introduced innovative reforms that strengthened royal authority and improved national cohesion. He issued extensive law codes to ensure justice and order, regulated coinage to prevent fraud, and centralized trade within burghs to encourage urban development. He reorganized the Midlands and former Danelaw into shires, consolidating administration across England. Abroad, he forged alliances through the marriages of his half-sisters to European princes and cultivated cultural and ecclesiastical ties with the Continent.

A patron of learning and the Church, Athelstan gathered relics and illuminated manuscripts, many of which he gifted to monasteries and churches. His generosity toward the clergy ensured their support, while his endowments enriched England’s spiritual life. Upon his death in 939 at Gloucester, Athelstan was buried in Malmesbury Abbey, a monastery he had long favored and supported. Though his tomb now lies empty, his legacy as England’s first unified monarch endures.

Commemorating 1100 Years of Legacy

In Masonic tradition, King Athelstan occupies a place of profound honor. According to early manuscripts, including the Halliwell (Regius) Poem, the Cooke Manuscript, the Landsdowne Manuscript, and the lesser-known Roberts Manuscript, a great assembly of stonemasons was convened at York in 926 AD by Athelstan’s half-brother, Prince Edwin, at the king’s command. There, the traditions of symbolic and operative Masonry were codified and the Craft’s ancient charges were reaffirmed.

The Masonic Order of Athelstan was founded to honor this spirit of enlightenment and fraternity embodied by the king. It seeks to celebrate his unifying vision, his devotion to law and learning, and his legendary association with the early organization of masonry in England.

As the world marks the 1100th anniversary of Athelstan’s coronation in 2025, the Order and its charitable arm (the King Athelstan Memorial Foundation) have undertaken a series of meaningful projects to preserve and promote his memory. Established in 2020, the Foundation has already realized numerous initiatives:

• In 2021, it presented a magnificent King Athelstan tapestry to All Saints Church in Kingston-upon-Thames, the site of his coronation.
• In 2022, it donated a replica Saxon sword crafted by renowned smiths Hector Cole, M.B.E., and Tim Blades, along with an audio-visual system and documentary for the Athelstan Museum in Malmesbury.
• In 2024, the Foundation contributed money to support the exhibition of ancient Saxon papers on loan from Cambridge University and funded educational installations and the Guide to Athelstan & Malmesbury Trail for the town’s upcoming 1100 celebrations.
• The same year saw the launch of the ambitious “York 1100 Project,” which raised £100,000 to sponsor a stonemason’s accommodation unit at York Minster and commission a carved grotesque of King Athelstan to adorn the cathedral’s South Quire.

By June 2025, the project reached fruition: the Most Worshipful Grand Master and a distinguished delegation presented both the accommodation unit and the completed grotesque to York Minster, honoring Athelstan’s enduring legacy as patron and protector of the Craft.

Further commemorations followed on September 4, 2025, when All Saints Church in Kingston-upon-Thames unveiled all seven embroidered tapestries from their Seven Saxon Kings Project. Looking ahead to 2026 and beyond, additional projects are planned to continue celebrating the life and legacy of this remarkable monarch.

Through these works, the Masonic Order of Athelstan and its Foundation have ensured that the spirit of England’s first king, and the legendary assembly of York in 926 AD, remains alive in both history and fraternity, a thousand years on.

Masons Becoming Knights

Today was a full and rewarding day of Templary. Sir Knights from across Idaho, along with several Grand Commandery Officers, came together to confer the Illustrious Order of the Red Cross, the Order of Malta, and the Order of the Temple on several candidates. I was privileged to serve as High Priest for the Red Cross, Prior for Malta, and Eminent Commander for the Order of the Temple. Among the candidates was the Most Worshipful Grand Master of Masons in Idaho, who also happens to be a Past Master of my Lodge. It was a long day, but one filled with fellowship and purpose. 

KYCH and Acon

This was a weekend filled with fellowship, ceremony, and reflection on the bonds that unite us as knights across jurisdictions. Thursday evening, I landed in Mobile and spent the rest of the day socializing with Knights from across the Americas. Friday was originally planned as a trip to Pensacola to see the Blue Angels, but due to the government shutdown, our plans shifted to visiting the USS Alabama. I spent much of the day meeting and reconnecting with fellow Knights as they arrived at the hotel.

Saturday morning marked the 90th Conclave of the Convent General of the Knights of the York Cross of Honor, presided over by my good friend Jim McGee, Most Eminent Grand Master General. The session was productive, as we approved several much-needed legislative updates that modernized and aligned our Constitution with present needs. I wish the best of success to Bart Henderson, who has assumed the mantle of Grand Master General for the ensuing year, and I extend congratulations to all the newly elected officers of the Convent General.

That afternoon, several of us convened to consecrate the Province of the Gulf Coast for the Commemorative Order of St. Thomas of Acon, USA. Due to the rapid growth of the Order, the Most Worthy Grand Master found it necessary to establish new provinces and adjust existing boundaries. I had the honor of serving as Grand Marshal during the ceremony, and I thank the Grand Master for this privilege. It was a pleasure to assist in installing the Grand Preceptor and his officers, and I wish them the greatest success in their future labors. After leading the procession of Grand Officers out, we adjourned to a festive board featuring a wonderful spread of delicious Southern-style fare and warm fellowship. 

Now I’m on my way to northern Virginia for work, grateful for a productive and enjoyable weekend among friends and fellow Knights.

2026 Masonic Week Schedule

The preliminary schedule of the 2026 Masonic Week has been released. It will be held from February 4-8, 2026, at the DoubleTree by Hilton Washington DC–Crystal City near the Reagan National Airport. You can find the registration here: https://amdusa.org/wp/masonic-week/

 

Wednesday, February 4, 2026

11:00 AM - Laying of the Wreath by the AMD Grand Council

7:00 PM - 6°, Royal Order of the Masonic Knights of the Scarlet Cord

7:00 PM - San Jacinto Order No. 128, Order of the Sword of Bunker Hill

 

Thursday, February 5, 2026

8:00 AM - Installed Supreme Ruler, Allied Masonic Degrees

8:45 AM - Worshipful Commander Noah, Allied Masonic Degrees

9:30 AM - Grand Master's Council, Ye Commemorative Order of St. Thomas of Acon

Aaron White - Grand Master

Kevin Sample - Grand Prior

Jeremy Vaughn - Grand Secretary

12:00 PM - St. Thomas of Acon Festive Board

1:15 PM - Sovereign Order of Knights Preceptor 

Michael Kastle - Grand Preceptor

Larry Tucker - Grand Recorder

1:15 PM - Order of Holy Wisdom, Holy Royal Arch Knight Templar Priests

3:00 PM - Grand Court of the USA, Masonic Order of Athelstan

D. Allen Surrat - Grand Master

David Cashion - Grand Secretary

6:00 PM - Installed Sovereign Master, Allied Masonic Degrees

7:00 PM - Athelstan Banquet

9:00 PM - Ye Antiente Order of Corks

Marion Humphreys - Grand Bung of the Americas

9:00 PM - Masonic Order of Pilgrim Preceptors

David Boswell - Grand Master

George Haynes - Regional Governor 

Alan Beidel - Regional Secretary 

 

Friday, February 6, 2026

7:00 AM - York Rite Sovereign College Breakfast

8:30 AM - Knight Commander, Royal Order of the Red Branch of Eri

9:00 AM - Ladies Breakfast 

9:00 AM - Grand Council of Knights Masons of the United States of America

Lloyd Leinbaugh - Great Chief

John Bristol - Grand Scribe

12:00 PM - Knights Masons Luncheon

1:00 PM - Grand College of America, Holy Royal Arch Knight Templar Priests

James Winzenreid - Grand Preceptor

Larry Tucker - Grand Registrar

3:00 PM - Grand College of Rites

Frank Modica - Grand Chancellor

Rick Patton - Grand Registrar

4:30 PM - Society of Blue Friars

Arturo de Hoyos - Grand Abbot

Mark Tabbert - Deputy Grand Abbot

Richard Fletcher - Secretary-General

4:30 PM - 6°, Royal Order of the Masonic Knights of the Scarlet Cord

7:00 PM - The Philalethes Banquet

7:00 PM - Great Priory of America, CBCS, Dinner

9:00 PM Masonic Order of the Bath

Charles Schubert - Commander-General

Bill Snyder - Keeper of the Bath Records

Saturday, February 7, 2026

7:00 AM - All Masonic Breakfast

8:00 AM - 1° - 3°, Royal Order of the Masonic Knights of the Scarlet Cord

9:30 AM - Ladies Bus Trip

9:45 AM - 4°, Royal Order of the Masonic Knights of the Scarlet Cord

10:30 AM - Philalethes Society

Adam Kendall - President

Terry Tilton - Secretary

12:00 PM - All Masonic Luncheon

1:15 PM - Council of the Nine Muses No. 13, AMD

2:00 PM - Ladies Tea 

2:30 PM - Grand Council of the Allied Masonic Degrees

Doug Knauer - Sovereign Grand Master

Seth Anthony - Grand Secretary

6:00 PM - All Masonic Social Hour 

7:00 PM - All Masonic Banquet

9:00 PM - Royal Ark Mariner, Allied Masonic Degrees

9:45 PM - Order of the Secret Monitor, Allied Masonic Degrees

Sunday, February 8, 2026

8:30 AM - Washington Monument Assemblage

Deputy Master Mason - Jason Varner VI°

Clerk - Alan Beidel VIº

9:00 AM - Lodge of Menatzchim, V°

10:30 AM - Lodge of Harodim, VI°

12:30 PM - The Operatives Brunch

RIP Reese Harrison

I just heard that Bro. Reese Harrison passed away on August 29, 2025. He could be outspoken at times, but always devoted and knowledgeable.

Reese Lenwood Harrison, Jr., of San Antonio, Texas, passed away on August 29, 2025. Born January 5, 1938, he devoted his life to the law, to military service, to his church and community, and above all to Freemasonry, where his record of service and leadership stands among the most distinguished in Texas history.

A graduate of Baylor University and Southern Methodist University School of Law, Reese was admitted to the bar in 1962 and began his career as an Assistant U.S. Attorney for the Western District of Texas, appointed by President Lyndon B. Johnson and Attorney General Robert F. Kennedy. He later became a senior partner, CEO, and litigation chair at Oppenheimer, Blend, Harrison & Tate, and practiced with Clark Hill PLC. Board Certified in Civil Trial Law and nationally recognized for his litigation work, he was consistently named among Best Lawyers in America and Texas Super Lawyers.

In addition to his distinguished legal career, Reese served nearly 35 years in the Texas Air National Guard and U.S. Air Force Reserve, retiring as a Colonel and later receiving a brevet promotion to Brigadier General. He was honored with the Major General Paul D. Straw Trophy in 1991 for exemplary military and civic service.

A devoted husband and proud father of two daughters, Reese was also deeply active in civic, charitable, and heritage organizations, including the San Antonio Livestock Exposition, Trinity Baptist Church, the Sons of the Republic of Texas, and Freemasonry, where he held many national and international offices. He will be remembered as a man of service, leadership, and faith who gave tirelessly to his country, profession, and community.

His Masonic career is quite extensive, and it’s almost impossible to sum it up quickly…so I won’t try. Raised in Albert Pike Lodge No. 1169 (1959), Reese went on to serve as Worshipful Master (1969–70) and later Cibolo Lodge No. 151 (2004–05). He served as District Deputy Grand Master (1982), District Education Officer (1997–2000), Grand Orator (1987), and the President of the Masters, Wardens, and Secretaries Association. He received numerous honors, including the Golden Trowel Award, the Henry Price Medal (Massachusetts), and the Pierpoint Edwards Medal (Connecticut). He served as Most Worshipful Grand Master of Masons in Texas in 2004.

Reese was exalted in San Antonio Chapter No. 381 (1959), Royal Arch Masons, where he served as Excellent High Priest and long-time Treasurer. He was District Deputy Grand High Priest (1971) and Most Excellent Grand High Priest of Texas in 2014. In Cryptic Masons, Reese was greeted in San Antonio Council No. 14 (1960), serving as Thrice Illustrious Master. He was District Deputy Grand Master (1971, 1974) and Most Illustrious Grand Master of Texas in 2018. In Templary, he was knighted in San Antonio Commandery No. 7 (1960), where he served as Eminent Commander (1974). He was recognized with the Commander’s Merit Award, the Knight Templar Cross of Honor (2001), and the ranks of Knight Commander of the Temple (1992) and Knight Grand Cross of the Temple (1999) by the Grand Encampment of Knights Templar USA.

Reese received the 32° in 1959, invested a KCCH in 1971, and coroneted 33° Inspector General in 1979. He held multiple presiding offices in the Valley of San Antonio, including Venerable Master and Wise Master, and served as Personal Representative of the SGIG. He was also active in the Scottish Rite Research Society.

Reese was created a Noble of Alzafar Shrine (1959), later serving as Potentate in 1979 and President of the International Past Potentates Association (1985–86). He served as Monarch of Omala Grotto (1979), longtime Zone Director, and national officer. Reese was also active in the Royal Order of Jesters, Order of Quetzalcoatl, and the Cabiri.

Reese held some of the highest offices in Masonry internationally:

• Governor General (1998–2000), Regent, and recipient of the Knight Grand Cross of York in the York Rite Sovereign College of North America
• Grand Master General (2004–2005) and later Grand Treasurer-General in the Knights of the York Cross of Honour
• Sovereign Grand Preceptor (2003–2007) and later Grand Treasurer in the Sovereign Order of Knights Preceptor 
• Most Illustrious Grand Sovereign (2006–2007) in the United Grand Imperial Council of the Red Cross of Constantine of the USA and its Jurisdictions
• Past Chief Adept of Texas College, IX° (1992), and Knight Grand Cross (1999) in the Societas Rosicruciana in Civitatibus Foederatis
• Most Excellent Great Chief of the Grand Council of the USA (1996) in the Knight Masons.
• Most Venerable Sovereign Grand Master of the USA (1999) for the Allied Masonic Degrees.
• Most Worthy Grand Master (USA, 2016–2017) in the Order of St. Thomas of Acon
• Life Member (1967) and Substitute Provincial Grand Master of the USA in the Royal Order of Scotland
• Most Illustrious Grand Chancellor (2007) in the Grand College of Rites
• Most Honorable Commander General (2003–2007) in the Masonic Order of the Bath
• Most Eminent Grand Preceptor of the Grand College of America, Holy Royal Arch Knight Templar Priests 
• Master Councilor, Chevalier, Legion of Honor, Executive Officer for Texas, and Grand Master of DeMolay International (1982–83) in the Order of DeMolay 

He was also a member of the Order of High Priesthood, Silver Trowel, Knights Crusaders of the Cross, National Sojourners, Heroes of ’76, High Twelve International, Order of the Eastern Star, Order of the Amaranth, Order of the White Shrine of Jerusalem, Tall Cedars of Lebanon, Ancient Egyptian Order of Sciots, Texas Lodge of Research, Philalethes Society, Scottish Rite Research Society, and Alabama Confederate Military Lodge of Research

Across more than six decades, Reese rose from Blue Lodge leadership to the highest councils of the Craft worldwide. His dedication, intellect, and unwavering commitment will long be remembered by his brethren in Texas and around the globe.

International Athelstan

It’s been a busy couple of days that I won’t forget anytime soon.

Thursday, I made my way up to Vancouver, BC, to attend a very special gathering of the Masonic Order of Athelstan. The morning started with the initiation of about 56 new candidates; quite a sight to see that many Brethren welcomed into the Order all at once. After that, the Grand Master and several Grand Officers from England advanced the necessary brothers to the rank of Past Master before consecrating the brand-new Court of St. Lawrence No. 197 under the Grand Court of England, Wales, and Provinces Overseas.

I’ve never seen a Court consecration before, and I have to say, it was done with an impressive ease and dignity. The British Grand Officers really do have a way of carrying out these ceremonies with practiced grace, and it was a privilege to witness it. A few of us from Salish Court No. 6 (under the Grand Court of the USA) were there as well, which made it even more special.

As soon as the ceremony wrapped up, though, I had to dash straight to the Vancouver airport to catch a flight back to Seattle, WA. No rest for the weary! Salish Court No. 6 was holding its election meeting that same evening, and I wasn’t about to miss it. I made it in time thanks to a local Brother picking me up, and I’m honored to share that I was appointed Senior Deacon for the coming year.

Now, after all the travel and ritual, I’m finally heading home to relax and enjoy the Labor Day weekend. It’s been a whirlwind, but that’s part of what I love about being involved in the Craft: the chance to travel, meet new Brethren, and be a part of history in the making.

A. E. Waite

Arthur Edward Waite (1857–1942) occupies a unique place in the history of Western esotericism. An American-born poet, mystic, and occult scholar who spent nearly his entire life in England, Waite wrote prolifically on the subjects of mysticism, ceremonial magic, Kabbalah, Rosicrucianism, Freemasonry, and alchemy. He was also the co-creator of the Rider–Waite Tarot deck, the single most influential tarot pack of the modern era. R. A. Gilbert, Waite’s biographer, observed that Waite’s importance lies in the fact that he was “the first to attempt a systematic study of the history of Western occultism.” Waite’s career was marked by his constant search for what he called the “Secret Tradition”, a hidden stream of mystical Christianity preserved within the symbols of esoteric societies and texts.

Early and Personal Life

A. E. Waite was born on October 2, 1857, in Brooklyn, New York, to Charles F. Waite, a Captain in the American merchant marines, and Emma Lovell, daughter of a wealthy London merchant involved in the East India trade. Charles and Emma never married, and Waite and his sister Frederika were thus illegitimate. When Charles died at sea, Emma returned to England with her two children, raising them in poverty on the margins of London society. Rejected by her family, Emma converted to Roman Catholicism when Waite was 6 years old, a decision that would shape his religious outlook for the rest of his life.

Waite, unable to receive a formal education, educated himself and became a voracious reader. He spent two terms at St. Charles’ College at 13 years old before leaving formal schooling. Much of his education came through voracious reading, ranging from cheap novels and romances to medieval and mystical texts. In 1874, the death of his sister deeply shook him, weakening his Catholic faith and setting him on a lifelong quest for spiritual consolation. By age 21, he was studying esotericism in the British Museum Library, exploring Spiritualism, Theosophy, and eventually the works of Éliphas Lévi, whose writings ignited Waite’s enduring fascination with the Hermetic and mystical traditions of the West.

In 1888, Waite married Ada Lakeman, whom he affectionately called “Lucasta,” and they had one daughter, Sybil. Between 1900 and 1909, he supported his family as a manager for the Horlicks company. Lucasta’s death in 1924 was a personal blow; in 1933, he remarried Mary Broadbent Schofield, with whom he spent his final years in Kent.

Writer and Scholar

Waite’s literary output was vast. He authored, translated, or edited works on alchemy, Kabbalah, Rosicrucianism, and ceremonial magic, in addition to devotional poetry and mystical theology. His ‘The Builders’ became a popular Masonic classic, distributed widely in America, and in 1916 he was honored by the Grand Lodge of Iowa with the rank of Past Senior Grand Warden.

His book ‘Devil-Worship in France’ (1896) was particularly influential, as it exposed the notorious Taxil Hoax, which had alleged Masonic involvement in Satanism. Waite’s careful analysis demonstrated the fraudulent nature of the claims and earned him the gratitude of both Masonic and occult leaders like William Wynn Westcott. While non-Masonic reviewers thought Waite had perhaps overstated the case, the work effectively put an end to popular interest in “Masonic Satanism.”

The Hermetic Order of the Golden Dawn

Waite joined the Hermetic Order of the Golden Dawn in 1891, entering the Second Order in 1899. He was involved with the Order until 1914, save for a break between 1893 and 1896 when he became disenfranchised with the activities of some of his superiors in the order. He founded his own branch, the Independent and Rectified Order of the Golden Dawn, in 1903, but dissolved it in 1914.

Waite’s approach to esotericism emphasized mysticism and Christian spirituality, a contrast to figures like Aleister Crowley and W. B. Yeats who favored ceremonial magic and practical occultism. Crowley, in particular, mocked Waite in print, calling him “Dead Waite” and lampooning him in ‘Moonchild.’ Yet Gilbert and other scholars argue that Crowley’s animosity stemmed from Waite’s insistence that true magic pointed beyond occultism toward mystical union with the divine.

“Crowley’s hostility centred on his awareness that Waite had perceived the true nature of magic and pointed to another way — that of the mystic. Unwilling to accept what he knew inwardly to be true; Crowley turned to verbiage and venom, at the same time belittling himself and ensuring that future generations of occultists should know of Waite and be curious.” 

- R.A. Gilbert

Masonic Career

A.E. Waite was initiated as an Entered Apprentice on September 19, 1901, in Runymede Lodge No. 2430 at Wraysbury in Buckinghamshire. As a courtesy to Runymede Lodge, Waite was raised as a Master Mason on February 10, 1902, in St. Marylebone Lodge No. 1305 in London. He would serve as Worshipful Master of Runymede Lodge in 1910. He was admitted to the Grade of Zelator in Metropolitan College of the SRIA on April 10, 1902. He would later serve as Exponent of this College in 1913. He was exalted into the Holy Royal Arch in Metropolitan Chapter No. 1507 on May 1, 1902. A week later, he was installed as a Knight Templar in King Edward VII Preceptory.

His most treasured initiation came in February 1903, when he traveled to Geneva to receive the Rectified Scottish Rite and the grade of Chevalier Bienfaisant de la Cité Sainte (CBCS). Waite regarded the Rectified Scottish Rite as the purest expression of the mystical Christian “Secret Tradition.”

“The ceremony throughout was read or recited, the rituals not being committed to memory as in English Masonry. The effect was in reality much better, but it is possible that the ritual lends itself especially to this kind of delivery as it was more narrative and exhortatory than are the Craft degrees. I wish in any case to record that as regards both grades the rites could have scarcely been simpler, more impressive or worked with more smoothness and dignity.”

In 1905, he was initiated into Mark Masonry, which he saw as a purer form of Craft Masonry, not the ‘muddled Deism of Anderson's Constitution.’ In 1930, he was still actively promoting the Mark when he became a founder and first Master of Tower Hamlets Mark Lodge No. 892. He was a founding member of Sancta Maria Preceptory of Knights Templar in 1906 and served as Preceptor in 1909 before serving as Registrar from 1910 to 1940. He received the Chevalier-Profès (Professed Knight) and Chevalier-Grand Profès (Grand Professed Knight) by correspondence in 1907; he did not make a second visit to Geneva. He was perfected (initiated) in the Orpheus Chapter Rose Croix No. 79 in 1909, becoming its Sovereign in 1915, and, from 1918 onwards, he was its Recorder.In 1914, Waite resigned from the SRIA after failing in his bid to be elected as Celebrant of Metropolitan College.

After 1920, his association with Craft Masonry faded, although he remained a member of his mother lodge until his death. By this time, he was a member of virtually every rite that was worked in England, and he had played an active role in many of them, including the Holy Royal Arch, the Knights Templar, the Knights of Malta, the Swedenborgian Rite, the Red Cross of Constantine, and the Secret Monitor.

Despite his wide involvement in Masonic bodies, Waite was often critical of mainstream Freemasonry, which he felt had lost its spiritual depth in favor of worldly ceremony and social respectability. By the 1920s, he had largely withdrawn from active Masonic life, though he remained affiliated until his death.

Martinism and Tarot

One of the lesser-known but crucial influences on Waite’s spiritual development was Martinism, the mystical Christian philosophy derived from Louis Claude de Saint-Martin (“the Unknown Philosopher”) and later systematized by Gérard Encausse (“Papus”). Waite encountered Martinism in the late 19th century, shortly after his exposure to Lévi. Whether Waite formally joined Papus’s Martinist Order remains uncertain, but his writings and ritual work demonstrate a deep assimilation of Martinist themes.

At the core of Martinism lies the doctrine of humanity’s fall from divine unity and the possibility of reintegration with God through inner purification and the cultivation of divine wisdom. Waite absorbed this theology and wove it into his broader search for the “Secret Tradition.” His Fellowship of the Rosy Cross reflected Martinist emphases on mystical ascent, Christian esotericism, and the symbolic use of ritual to awaken the soul to divine realities.

Fellowship of the Rosy Cross

In 1914, he resigned from the Hermetic Order of the Golden Dawn and the SRIA, which coincided with the decline of his Independent & Rectified Rite of the Golden Dawn. He directed all of his energies to the rituals and creation of the Fellowship of the Rosy Cross (FRC), a Christian Order structured in a series of grades that represented a symbolical ascent of the Kabbalistic Tree of Life. The Fellowship of the Rosy Cross was founded on July 9, 1915, with the consecration of Salvator Mundi Temple at De Keyser's Hotel on Victoria Embankment, London. Waite’s Order was supposed to be Christian and mystical, rather than pagan and magical, and it synthesized elements from Freemasonry, Kabbalah, alchemy, Martinism, and Tarot in its rituals. Unlike the Golden Dawn, the FRC rejected magical practices in favor of contemplative mysticism and sacramental ritual. For Waite, the FRC represented the culmination of his lifelong quest to reconstruct the “Secret Tradition” as a living spiritual path.

The Tarot

Waite is best known for his involvement with the Rider–Waite Tarot deck, first published in 1910 and illustrated by his fellow member of the Hermetic Order of the Golden Dawn, Pamela Colman Smith. He also authored the deck’s companion volume, ‘The Key to the Tarot’, which was republished in expanded form in 1911 as ‘The Pictorial Key to the Tarot’. Unlike many of his contemporaries, Waite viewed the Tarot as a book of spiritual doctrine. The Rider–Waite deck embodies this vision: its imagery is infused with Christian mysticism, Rosicrucian allegory, and echoes of Martinist philosophy. The Fool’s journey, in Waite’s interpretation, is not merely a tale of chance or fate but a spiritual pilgrimage toward divine union. By fully illustrating all 78 cards (when most decks at the time depicted only the 22 Major Arcana), Waite and Smith introduced narrative and symbolic coherence to the entire Tarot, encouraging its use not simply for divination, but as a meditation on the stages of the soul’s return to God. Although Waite authored dozens of works, it is the Rider–Waite Tarot and its companion volume that secured his enduring fame. The deck revolutionized Tarot practice and has since become the foundation upon which nearly every modern Tarot deck is built, ensuring Waite’s lasting influence on the esoteric tradition.

Death and Legacy

Waite spent his final years in Bishopsbourne, Kent, where he died on May 19, 1942, at the age of 84. He was buried in the local churchyard. While often mocked by contemporaries such as Crowley and even caricatured by H. P. Lovecraft, Waite’s reputation has grown steadily among scholars of esotericism. His insistence on the distinction between occultism and mysticism, his rejection of sensationalism, and his quest for the “Secret Tradition” have left a lasting legacy. As Fort Newton remarked in 1916, Waite “warns us against the dark alleys that lead nowhere, and the false lights that lure to ruin.”

References

1. A.E. Waite. (n.d.). Retrieved from Wikipedia: https://en.wikipedia.org/wiki/A._E._Waite 

2. Arthur Edward Waite. (n.d.). Retrieved from The Province of Greater London for the Societas Rosicruciana in Anglia: https://srialondon.org/arthur-edward-waite/ 

3. Arthur Edward Waite. (n.d.). Retrieved from Grand Lodge of British Columbia & Yukon: https://freemasonry.bcy.ca/biography/esoterica/waite_a/waite_a.html 

4. Arthur Edward Waite — The Man Behind the Modern Tarot. (n.d.). Retrieved from Mister Tarot: https://www.mistertarot.com/arthur-edward-waite%E2%80%94designer-of-the-modern-tarot/ 

5. Gilbert, R. A. (1986). The Masonic Career of A. E. Waite. Retrieved from Skirrit: https://skirret.com/papers/waite/masonic_career.html 

6. Higgins, S. (2013, December 11). A. E. Waite and the Occult. Retrieved from The Oddest Inkling: https://theoddestinkling.wordpress.com/2013/12/11/a-e-waite-and-the-occult/ 

7. Steele, E. C. (2015, October 2). Arthur Edward Waite is Born. Retrieved from MasonryToday: https://www.masonrytoday.com/index.php?new_month=10&new_day=2&new_year=2015

Order of the Purple Cross

This weekend marked a milestone in my Masonic career as I attended the 68th General Assembly of the York Rite Sovereign College of North America in Raleigh, NC.

On Thursday, I toured the North Carolina Museum of Natural Sciences in downtown Raleigh. The museum spans two buildings, with exhibits covering coastal ecosystems, prehistoric life, and statewide natural habitats. It combines immersive natural history displays, live animal encounters, hands-on learning, and cutting-edge scientific research. The rest of the day was spent catching up with old friends and making new ones.

Friday morning, I visited the Duke University Chapel, known for its soaring tower, Gothic interior, and exquisite stained-glass windows. Located on the highest ridge of Duke’s West Campus, it was the university’s first planned and last constructed major building, intended by benefactor James B. Duke to “dominate all of the surrounding buildings” and deeply influence the spiritual life of the campus community. The chapel stands as one of the final great collegiate Gothic projects in the United States and was built using locally sourced stone from a quarry near Hillsborough.

The chapel tower rises 210 feet, making it one of Durham's tallest structures. Inside, the sanctuary spans approximately 291 by 63 feet and seats around 1,500 visitors. Its 77 stained-glass windows depict biblical scenes from both the Old and New Testaments.

Between the chancel and the south transept lies the Memorial Chapel, which houses the Carrara marble sarcophagi of the university’s namesakes—Washington Duke, James B. Duke, and Benjamin N. Duke.

From there, it was a short bus ride to the Sarah P. Duke Gardens. Established in the early 1930s, the gardens began as a memorial inspired by the generosity of Sarah P. Duke. The 55-acre site features four distinct areas: the Historic Terraces (including the Mary Duke Biddle Rose Garden and Roney Fountain), the H.L. Blomquist Garden of Native Plants, the W.L. Culberson Asiatic Arboretum, and the Doris Duke Center Gardens. These areas are connected by roughly five miles of winding pathways.

After returning to the hotel, I attended candidate orientation. Later that evening, I joined my Grand Governor and his wife at the Associate Regents Dinner, where a friend presided over the Council of Associate Regents.

Saturday morning began with the opening of the General Assembly and the introduction of distinguished guests. I then moved to another room for preparations to receive the Order of the Purple Cross. This is not an actual degree within the traditional York Rite system, but rather a prestigious honorary distinction conferred within the York Rite College of North America, an appendant body of the York Rite.

The Order of the Purple Cross is awarded to Companion Knights of a local York Rite College who have rendered outstanding service to York Rite Masonry and the York Rite College. It is considered one of the highest honors a York Rite Mason can receive in North America (often compared to the 33° in the Scottish Rite).

The ceremony was conducted with great dignity and solemnity by a skilled team of ritualists. I was deeply honored to be invested with my ring by my Grand Governor and to receive my patent of membership in this order. With this honor, I now hold the title of Associate Regent of the York Rite Sovereign College of North America.

My class included approximately 115 candidates and was dedicated to W. Berry Rigdon, a living legend in the York Rite, particularly in North Carolina. In attendance were several sitting Most Excellent Grand High Priests, Most Illustrious Grand Masters, and Right Eminent Grand Commanders, as well as both Sovereign Grand Commanders of the Supreme Councils of the Ancient and Accepted Scottish Rite, Southern Jurisdiction and Northern Masonic Jurisdiction.

2025 Rocky Mountain SRICF Conference

Another Rocky Mountain SRICF Conference has concluded. Idaho College hosted the event this year, and I had the honor of serving as Co-Chairman alongside the Chief Adept. We welcomed Fratres from Idaho, Utah, Colorado, New Mexico, Oregon, Alaska, and New Jersey. During the conference, we initiated two Zelatores, two Theorici, three Practici, and five Philosophi. This was followed by two presentations and a wonderful practical exercise led by the Junior Deputy Supreme Magus. We then enjoyed a dinner with excellent food and drink, followed by lively socializing well into the evening. 

I had such an amazing time with all the Fratres. There’s something truly rejuvenating about the Society.