An Unexpected Surprise

This past week was the 159th Annual Communication of the Grand Lodge AF&AM of Idaho in Moscow, in northern Idaho. I spent most of my time at the registration table, checking in Brother Masons and their guests or assisting the Grand Master with various projects that popped up.

On Friday, I had just finished setting up the laptop for a presentation being given that afternoon when the Deputy Grand Master called me over and asked me to serve as Worshipful Grand Pursuivant during his year as Grand Master.

The next morning, I was installed in that office. In the Idaho Grand Lodge, this is considered the start of the progressive line.

In Memoriam: William F. “Bill” Cook

The Masonic family of Idaho mourns the passing of Most Excellent Companion William F. “Bill” Cook, whose life was distinguished by service to his country, family, community, and especially the Craft he loved.

Bill was born January 29, 1953, in Raymond, WA, the oldest of five children born to Lyle and Charlotte Cook. His family lived in several communities throughout Washington and Oregon before eventually settling in Idaho. He graduated from Nampa High School in 1970 and immediately answered the call to serve his country by enlisting in the United States Marine Corps.

Bill made the Marine Corps a career, serving until his retirement in 1992. During his military service, he began pursuing his college education and completed courses at several institutions. Following his retirement from the Corps, he enrolled at Boise State University, where he earned a Bachelor’s in Special Education in 2000. His commitment to education continued, and in 2004 he earned a Master’s degree from Harvard University.

Bill married Dee Hoffman in January 1974, and he was the father of two children.

Although Bill's Masonic journey began comparatively later in his life, the years that followed were marked by remarkable dedication and service. He became a Master Mason in Elmore Lodge No. 3 in Mountain Home in 2010. He quickly became active and served as Worshipful Master in 2015 and 2016.

His service to the York Rite began in earnest in 2016. That year, Bill joined Mountain Home Chapter No. 24, Royal Arch Masons; Idaho Council No. 1, Cryptic Masons; and Idaho Commandery No. 1, Knights Templar. 

In Capitular Masonry, Bill served Mountain Home Chapter No. 24 as High Priest in both 2019 and 2023. His devotion to Royal Arch Masonry eventually carried him to the highest office of the Grand Chapter. At the time of his passing, Bill was serving the Companions of Idaho as Most Excellent Grand High Priest of the Grand Chapter of Royal Arch Masons of Idaho.

His service to Cryptic Masonry was equally distinguished. Bill served as Illustrious Master of Idaho Council No. 1 in 2021 and subsequently served the jurisdiction as Most Illustrious Grand Master of the Grand Council of Cryptic Masons of Idaho.

Within the Knights Templar, Bill served as Eminent Commander of Idaho Commandery No. 1 in 2022. He continued his service in the Grand Commandery of Knights Templar of Idaho and, at the time of his passing, was serving as Eminent Grand Captain General.

Bill was a Past Sovereign of St. Michael Conclave, Red Cross of Constantine; Warden of Regalia of the Idaho Chapter, Sovereign Order of Knights Preceptor; Warder of Idaho Priory No. 13, Knights of the York Cross of Honour; a member of Redemption Tabernacle No. XL, Holy Royal Arch Knight Templar Priests; a member of Tri-Valley College No. 178, York Rite Sovereign College of North America; Chairman of the Board for Friendship Rainbow Assembly No. 9 of the International Order of the Rainbow for Girls in Washington and Idaho; and a Past Royal Patron of Emerald Court in Mountain Home and a Past Grand Royal Patron of the Grand Court, Order of the Amaranth of Idaho.

His service did not go unnoticed. In 2021, Bill received the Youth Leadership Award, recognizing his dedication to supporting and encouraging young people. In 2023, he received the Distinguished Service Medal in Bronze, further recognizing a record of Masonic service that had already touched Lodges, Chapters, Councils, Commanderies, and allied bodies throughout Idaho.

Bill’s sixteen years as a Mason reflect a recurring theme of service to the Craft and a willingness to accept responsibility whenever his Brethren and Companions called upon him. His passing leaves an empty chair in more than one Masonic body and a vacancy that extends far beyond the offices he held. Idaho Masonry has lost a dedicated Brother. His earthly labors are now finished, and his working tools have been laid aside.

Funeral services will be held on October 10th.

20-Years in Freemasonry

Today marks 20 years since I was raised to the Sublime Degree of Master Mason. As I look back on that evening in 2006 and the journey that has followed, I find myself filled with gratitude...gratitude for the Brethren who guided me, the friendships forged across countless miles, the lessons learned through service, and the opportunities afforded to me by the Craft and the many concordant bodies of Freemasonry.

When I first petitioned Oriental Lodge No. 60 in Boise, Idaho, I could not have imagined where this path would lead. What began as a simple curiosity sparked by a glimpse of a Masonic cemetery in New Orleans while preparing for deployment to Iraq eventually grew into a lifelong vocation of service to Freemasonry. During my deployment, I read every book on the fraternity that I could find. Upon returning home, a chance conversation with two coworkers led me to my first Lodge visit. I immediately found something that resonated deeply within me.

I was initiated on May 19, 2006, passed on June 16, and raised on June 23. I progressed through the degrees and then the officer line, eventually serving as Worshipful Master of Oriental Lodge No. 60 in 2009. Those early years taught me one of the most important lessons of Masonry: that no man advances alone. Every success I enjoyed was built upon the encouragement, mentorship, and example of dedicated Brothers who invested their time and wisdom in a young Mason eager to learn.

What followed over the next two decades was a journey far beyond anything I could have anticipated.

Through the York Rite, I found additional opportunities for growth and service. From serving as High Priest of Boise Chapter No. 3, Illustrious Master of Idaho Council No. 1, and Eminent Commander of Idaho Commandery No. 1, to later serving as Most Excellent Grand High Priest of Idaho and Most Illustrious Grand Master of Cryptic Masons in Idaho, I was privileged to work alongside some of the finest men I have ever known.

In 2016, I was elected Worshipful Master of Idaho City Historic Lodge No. 1863. That same year, I joined fellow Fratres in Montana to help establish Montana College of the Societas Rosicruciana in Civitatibus Foederatis, presiding over the conferral of the Zelator Grade. It was also that year I completed my Master of Arts in Political Science at Boise State University, an achievement that reflected another lifelong pursuit encouraged by Freemasonry: the pursuit of knowledge.

The years that followed brought increasing responsibilities in Masonic, Templar, and Rosicrucian circles. In 2018, I was elected Most Excellent Grand High Priest of Royal Arch Masons of Idaho and Pre-Eminent Governor of Tri-Valley College No. 178, York Rite Sovereign College. Yet that same year reminded me that life is not measured solely in accomplishments. My father was diagnosed with cancer, and later that summer I left the Grand Encampment Triennial early to be with him during his final days. His passing was one of the most difficult moments of my life. The support of my family, friends, and Brothers during that period demonstrated the true strength of fraternal bonds.

In March 2019, Idaho College SRICF was formally established, and I was honored to be elected its first Celebrant. Later that year, I was advanced to the Third Order and received the VIII° and IX° of the Society. For a Rosicrucian student, these honors represented not merely advancement, but a reminder that the pursuit of wisdom is a lifelong endeavor and that every attainment carries with it greater responsibilities.

The COVID pandemic brought challenges that none of us anticipated. Lodges closed, meetings were canceled, and many cherished traditions were temporarily interrupted. Yet even amid uncertainty, Freemasonry endured. In April 2020, I was virtually installed as Most Illustrious Grand Master of Cryptic Masons in Idaho and continued serving the Craft in whatever manner circumstances allowed. Later that year, I was appointed Deputy General Grand High Priest for the Northwest Region of the General Grand Chapter of Royal Arch Masons International, an office that provided opportunities to travel throughout the region and assist Companion Masons across multiple jurisdictions.

As restrictions eased, the years from 2021 onward became some of the busiest of my Masonic career. I presided over numerous bodies, attended conferences and triennials throughout the United States, participated in the conferral of degrees and grades in multiple jurisdictions, and continued my service within the SRICF, Allied Masonic Degrees, Red Cross of Constantine, Holy Royal Arch Knight Templar Priests, and many other organizations. Over the years, I've been privileged to receive honors including the Ephraim A. Kirby Award, Order of the Secret Vault, the Knight Commander of the Temple, the Order of the Purple Cross, and appointment as a Kentucky Colonel. 

My Masonic travels expanded far beyond Idaho. I attended meetings and ceremonies across the United States, Canada, England, Germany, Italy, and Israel. Among the most memorable experiences was my initiation into the Mysteries of Mithras in London in 2024. These experiences reinforced a lesson I have observed repeatedly throughout my travels: while customs, jurisdictions, and traditions may differ, the principles of brotherhood remain universal.

Not all of the significant moments of the past decade were joyful. In addition to losing my father in 2018, I lost my grandfather in 2024 and my grandmother in 2025. Those losses served as poignant reminders of the lessons taught in our ritual regarding mortality, memory, and the enduring influence of those who have gone before us. As Masons, we are constantly reminded that our lives are finite and that our true legacy rests not in titles or honors, but in the lives we touch and the work we leave behind.

The past several years have brought new service opportunities. I have served as Grand Commander of Knights Templar in Idaho, Grand Secretary of the Grand Chapter of Royal Arch Masons of Idaho, Grand Recorder of the Grand Council of Cryptic Masons of Idaho, Grand Recorder of the Grand Commandery of Knights Templar of Idaho, Grand Registrar for the Commemorative Order of St. Thomas of Acon USA, and Grand Superintendent of the Pacific Northwest for the Allied Masonic Degrees of the United States.

As I look back over two decades, what stands out most are not the offices held, the honors received, or even the miles traveled. Rather, it is the people. The mentors who challenged me to improve myself. The Brothers who stood beside me during difficult times. Those who have passed. The Companions, Sir Knights, Fratres, and friends whose fellowship enriched my life in countless ways. Freemasonry has given me opportunities to serve, to learn, and to grow, but above all it has introduced me to remarkable men whose friendship I treasure.

Twenty years ago, I knelt at an altar. Today, I remain a student of the Craft. There is still much to learn, much to accomplish, and much work yet to be done. If the past twenty years have taught me anything, it is that the journey itself is among life's greatest blessings.

For that journey, and for every Brother who has walked a portion of it beside me, I am profoundly grateful.

Memorial Day

As Americans gather this Memorial Day to visit cemeteries, place flags upon graves, attend parades, and spend time with loved ones, we pause to remember something greater than ourselves: the immense cost of liberty. Memorial Day is not merely the unofficial beginning of summer. It is a sacred moment of national reflection - a day set aside to honor those who gave their lives in defense of the United States of America.

This year’s observance carries an even deeper significance as our nation approaches the 250th anniversary of its founding. Two and a half centuries ago, a bold experiment in liberty was born upon the conviction that all men are created equal and endowed by their Creator with certain unalienable rights. That experiment has endured not because freedom is easy, but because generation after generation of Americans have been willing to defend it often at the expense of their own lives.

Among those generations have been countless Freemasons.

From the earliest days of the American Revolution, Freemasons played a profound role in the Founding of the United States. Many of the men who helped shape the nation were members of the Craft, including George Washington, Benjamin Franklin, Paul Revere, and numerous officers, statesmen, and patriots who believed deeply in the principles of liberty, equality, morality, and human dignity. Masonic Lodges became places where men of different backgrounds could meet “upon the level,” setting aside class and status in pursuit of Brotherly Love, Relief, and Truth.

The ideals that shaped American democracy were not created by Freemasonry, but Freemasonry helped cultivate and reinforce many of the virtues necessary for a free republic to survive: civic responsibility, moral discipline, charity, tolerance, and devotion to something greater than self-interest.

Those ideals did not end with the Founding Fathers.

Throughout every major conflict in American history, Freemasons have stood among those who answered the call to serve. Masons fought at Lexington and Concord, endured the brutal winter at Valley Forge, and helped secure independence during the Revolutionary War. They later fought to preserve the Union during the Civil War, defended freedom in the trenches of World War I, stormed the beaches of Normandy during World War II, and served with courage in Korea, Vietnam, Iraq, Afghanistan, and countless other places around the globe.

Many never returned home.

Memorial Day reminds us that freedom is never inherited permanently. Every generation must decide whether it is willing to preserve the principles handed down to it. The men and women we honor today answered that question not merely with words, but with sacrifice.

For Freemasons, remembrance carries a particularly solemn meaning. Our fraternity teaches reverence for duty, fidelity to obligations, and the immortality of noble deeds. We are taught that a person’s life is measured not simply by wealth or achievement, but by character, service, and the good left behind for future generations. The fallen exemplified those virtues in their highest form.

As America approaches its Semiquincentennial, we should reflect not only upon our triumphs, but on the sacrifices that made those triumphs possible. The freedoms we often take for granted were purchased dearly by soldiers, sailors, airmen, Marines, Coast Guardsmen, and guardians who stood watch over the Republic across generations.

This Memorial Day, may we remember them with gratitude.

May we honor them not only with ceremonies and flags, but by striving to be citizens worthy of their sacrifice.

And may we never forget that the American experiment in liberty has endured for 250 years because brave men and women were willing to defend it with their lives.

Grand York Rite of Idaho 2026

Over the past few days, I had the privilege of attending the 2026 Sessions of the Grand York Rite of Idaho. 

On Thursday, I attended the annual meeting of Syringa Order No. 121 of the Order of the Sword of Bunker Hill, where we initiated the Most Worshipful Grand Master of Idaho. I was also elected as the Honorable Grand Commander-in-Chief for the ensuing year. I then presided over the Idaho Chapter of the Sovereign Order of Knights Preceptor as Eminent Preceptor, initiating two candidates into that Order. 

I later attended Tri-Valley College No. 178 of the York Rite Sovereign College of North America, where we elected and installed a new corps of officers. From there, I attended the annual stated meeting of Idaho Priory No. 13 of the Knights of the York Cross of Honor, where we initiated a new member, and I had the honor of delivering the Chapter Lecture. The day concluded with the Templar Honors Dinner, where two Sir Knights were created Knight Commanders of the Temple. 

Friday morning opened with the Public Opening, where I served as Distinguished Guest Chairman and introduced the dignitaries. I then took my place as Grand Secretary for the 22nd Joint Business Session of the Grand York Rite Bodies of Idaho. Following the Joint Session, we exemplified the Order of the High Priesthood. 

After lunch, I served as Right Excellent Grand Secretary for the 118th Annual Convocation of the Grand Chapter of Royal Arch Masons of Idaho, where I was re-elected to that position. After the Memorial Service that evening, I called it an early night and went to bed. Concluding my first year as Grand Secretary/Recorder has been both rewarding and instructive, and I have learned a great deal. I want to sincerely thank everyone who supported and assisted me throughout the year. 

This morning, I attended a short (but hopefully productive) meeting of Intermountain Chapel No. 27 of the Commemorative Order of St. Thomas of Acon. I have since returned home and am preparing for my next adventure.

Masonic Order of St. Patrick

There is a plethora of appendant and invitational bodies that exist within the broader Masonic family; some are well known and well established, while others remain comparatively obscure, preserved primarily through the enthusiasm and fraternal spirit of dedicated Brethren. The Masonic Order of St. Patrick belongs to the latter category. It is a relatively modern Masonic body, niche in its organization and still evolving in its governance, yet deeply rooted in themes that resonate strongly within Masonic culture: chivalry, Christian symbolism, and the preservation of traditional fraternal fellowship.

Although the Order is distinct from the historic British chivalric order bearing a similar name, the Most Illustrious Order of St. Patrick, its symbolism and inspiration draw heavily upon the legacy of Irish knighthood, the Christian mission of Saint Patrick, and the long historical relationship between Ireland and Freemasonry. As with many invitational or side orders in Freemasonry, the Order exists primarily to celebrate fellowship among experienced Masons who have already advanced through several other Masonic bodies.

This article provides an overview of the Masonic Order of St. Patrick, including its historical inspirations, its modern development, membership requirements, and its connection to broader traditions of Irish Freemasonry.

Distinction from the Historic Order of St. Patrick

It is important at the outset to clarify that the Masonic Order of St. Patrick is not the same institution as the historic Most Illustrious Order of Saint Patrick, a British order of chivalry established in the 18th century. While the Masonic body takes inspiration from that historical order, the two are entirely separate organizations.

The Most Illustrious Order of Saint Patrick was founded in 1783 by King George III at the request of the Lord Lieutenant of Ireland, the 3rd Earl Temple (later the Marquess of Buckingham). The order was intended to serve as the Irish counterpart to the great British chivalric orders. Within the hierarchy of British knighthood, it stood as follows:

• Order of the Garter representing England 
• Order of the Thistle representing Scotland 
• Order of St Patrick representing Ireland

Among these three, the Order of St. Patrick was the youngest in both precedence and age.

The regular appointment of knights to the Order continued until 1922, when the majority of Ireland gained independence and became the Irish Free State. Although the order technically still exists, no new knight has been created since 1936, and the last surviving member, Prince Henry, Duke of Gloucester, died in 1974.

The motto of the historic order is “Quis separabit?” meaning “Who will separate us?”, a phrase derived from Romans 8:35: “Who shall separate us from the love of Christ?” This explicitly Christian sentiment reflects the spiritual tone that also appears within the modern Masonic order bearing Saint Patrick’s name.

Freemasonry and the Founders of the Historic Order

An interesting historical intersection between Freemasonry and the original chivalric Order of St. Patrick lies in the fact that several of its founders were themselves prominent Freemasons. This reflects the deep integration of Freemasonry into 18th-century Irish political and aristocratic society.

Among the founding knights who were Freemasons were:

• Edward Augustus, Duke of York: initiated in Royal York Lodge of Friendship in Berlin in 1765 and later elected Past Grand Master of the Premier Grand Lodge of England in 1767. 
• William Robert FitzGerald, 2nd Duke of Leinster: served as Grand Master of the Grand Lodge of Ireland beginning in 1770. 
• Thomas Nugent, 6th Earl of Westmeath: held the office of Grand Master of the Grand Lodge of Ireland from 1763 to 1767. 
• Field Marshal Charles Moore, 1st Marquess of Drogheda: elected Grand Master of the Grand Lodge of Ireland in 1758. 
• Richard Colley Wellesley, 1st Marquess Wellesley: served as Grand Master of the Grand Lodge of Ireland in 1782.

These connections illustrate that Irish Freemasonry and Irish chivalric culture historically moved within the same social circles. The modern Masonic Order of St. Patrick reflects that same convergence of Masonic fraternity and Irish chivalric symbolism, albeit in a modern fraternal context rather than an aristocratic one.

The Modern Masonic Order of St. Patrick

The Masonic Order of St. Patrick is a comparatively recent development within the ecosystem of invitational Masonic bodies. Unlike long-established Masonic orders that possess centralized governance and clearly defined international structures, the Order of St. Patrick currently exists in a more decentralized form. Various councils or groups may operate with considerable autonomy, often conferring the Order through invitational gatherings of qualified Masons.

Due to this decentralized nature, there is no universally accepted sovereign governing body overseeing the Order at present. Nevertheless, the Order is typically treated with the same decorum and respect accorded to other Masonic bodies. Its ceremonies emphasize themes of Christian chivalry, Irish heritage, fraternal fellowship, and spiritual reflection, drawing inspiration from Saint Patrick and the monastic traditions associated with him.

Like many invitational degrees in Freemasonry, the Order spreads organically through personal connections among Brethren. A Mason who has received the Order may, under appropriate circumstances and permissions, confer it upon other qualified candidates. This method of transmission resembles the historical spread of several other Masonic orders whose early development occurred through fraternal networks rather than centralized authority.

Lorica Council and the Modern Revival of the Order

One of the most notable modern expressions of the Order is the Lorica Council Time Immemorial, formed in 2017. This Council traces its origins to the Masonic Week of 2017, when a group of Masonic Brethren from various parts of the United States gathered and conferred the Order in a private ceremony. Among those present were Brethren from the northeastern region of Indiana. Following this event, several participants began conferring the Order within their respective jurisdictions, with appropriate permissions depending on the Masonic body under which the Order was being organized.

The Indiana Brethren subsequently agreed that a permanent council should be established to preserve the Order and provide a structure through which it could be conferred upon worthy candidates. Thus, on March 17, 2017, Lorica Council T.I. (Time Immemorial) was formally established.

The ritual used by this council includes several modifications intended to deepen its historical symbolism and spiritual emphasis. Certain portions of the ceremony were revised to highlight themes drawn from Irish Christian tradition, particularly the concept of the lorica.

In the Hiberno-Scottish monastic tradition, a lorica is a prayer of protection, invoking the power of God as a shield against evil. One of the most famous examples is “Saint Patrick’s Breastplate” (Lorica Sancti Patricii), an early Irish prayer attributed to Saint Patrick himself. This prayer invokes divine protection through the Trinity and through the presence of Christ in every aspect of life.

The symbolism of the lorica aligns naturally with Masonic ideals of spiritual armor, moral discipline, and the protection of virtue, making it a fitting theme for an order dedicated to Saint Patrick.

Membership Requirements

Admission into the Masonic Order of St. Patrick is typically by invitation. A candidate does not apply directly; rather, he is invited after unanimous election by the members of a council or assembly of the Order.

To be eligible, a candidate must meet several requirements that reflect the Order's chivalric and York Rite orientation. A prospective Knight must be:

1. A subscribing Master Mason in a regular and recognized Craft Lodge. 
2. A subscribing Royal Arch Mason in a recognized Royal Arch Chapter (or its equivalent in other jurisdictions). 
3. A member of at least one recognized Masonic chivalric or knightly order, such as: 

Knight Masons (sometimes called the Red Cross of Babylon in certain jurisdictions) 

Red Branch of Eri, under the Allied Masonic Degrees or SRIA constitutions.

To remain in good standing within the Order, a Knight must maintain active membership in these prerequisite Masonic bodies. These requirements ensure that membership in the Order of St. Patrick is composed primarily of experienced Masons who have already demonstrated dedication to the Craft and to the York Rite tradition.

My own introduction to the Masonic Order of St. Patrick occurred quite unexpectedly during a recent visit to Alaska. While attending events connected with the Grand York Rite of Alaska, it happened that a Senior Knight Commander of the Order of St. Patrick was present, accompanied by several members of the Order.

With a sufficient number of Knights present, they were able to formally open a Lodge of the Order and confer the ceremony. During that gathering, several of us were invited to receive the Order.

Such moments illustrate one of the enduring qualities of Freemasonry. Many Masonic bodies exist not because of rigid bureaucratic structures, but because dedicated Brethren carry their traditions wherever they travel. A group of Masons meeting in fellowship may suddenly find themselves able to confer a degree and extend the bonds of fraternity to new members.

Receiving the Order in that setting was both meaningful and symbolic. It reminded me that the living tradition of Freemasonry continues to unfold through the shared enthusiasm of Brethren who are committed to preserving the history, symbolism, and fellowship of the Craft.

Being St. Patrick’s Day, when Irish heritage is celebrated across the world, it is especially appropriate to remember that the traditions of Irish knighthood and Irish Freemasonry continue to live on, not only in historical records, but also in the living fellowship of Masons who gather together in brotherhood.

Erin go Bragh!

Masonic Week 2026

This weekend brings to a close another Masonic Week, an annual gathering that stands as both a working convocation and a celebration of Masonic fellowship.

I arrived on Wednesday morning after a red-eye flight, tired but eager, and immediately began reconnecting with Brothers from across the world. The day was spent catching up, renewing friendships, and easing back into the familiar rhythm of Masonic Week. That evening concluded with dinner alongside several Brothers from Missouri - delicious food, good company, and great conversations.

Thursday began in earnest with my service as Grand Registrar for the Grand Masters Council of the Commemorative Order of St. Thomas of Acon USA. In that role, I assisted with formal introductions and took a small part in the investiture of the Knights Caritas, as well as the installation of the new Grand Prior. The dignity and continuity of the Order were on full display, and the Festive Board that followed offered a welcome moment of fellowship and reflection.

Later that day, I attended the annual meeting of the Grand Chapter of the Sovereign Order of Knights Preceptor; I serve as Eminent Preceptor for the Idaho Chapter. The remainder of Thursday unfolded as Masonic Week often does at its best: shared meals, thoughtful discussion over a libation, laughter, and the exchange of ideas with my fellow Brothers.

Friday and Saturday marked significant milestones in my life. Friday afternoon, I attended the 92nd Annual Ingathering of the Grand College of America, Holy Royal Arch Knights Templar Priests, where I, along with the other installed Very Eminent Preceptors, was elected to the rank of Knight Commander. Saturday afternoon, I attended the 134th Annual Communication of the Grand Council of the Allied Masonic Degrees of the United States of America, during which I was installed as Grand Superintendent of the Pacific Northwest.

Masonic Week is always a highlight of the year for me. It offers me the opportunity to meet new Brothers, renew old friendships, and take part in the ongoing work of the Craft. I return home exhausted but grateful for the experiences.

Matthew 5 and Masonic Obligations

From time to time, critics of Freemasonry attempt to condemn the taking of Masonic obligations by appealing to Christ’s words in Matthew 5:34-37: “Do not swear an oath at all.” This passage is often quoted in isolation, treated as a universal and absolute prohibition against any form of oath, vow, or solemn obligation. Such readings are not only contextually unsound, but they stand in clear contradiction to the rest of Scripture and the historic understanding of the Christian Church.

Christ’s teaching in the Sermon on the Mount is not a series of disconnected prooftexts. It is a sustained moral discourse aimed at correcting abuses of the Law, not abolishing lawful moral practices rooted in truth, justice, and integrity.

In 1st century Judaism, a complex hierarchy of oaths had developed. People swore by heaven, earth, Jerusalem, or their own heads (anything short of explicitly invoking the name of God) to preserve the appearance of piety while retaining plausible deniability. This casuistry (using clever but unsound reasoning; sophistry) allowed individuals to evade accountability by manipulating the form of their oath rather than honoring its substance.

Christ cut through this hypocrisy and deception. His rebuke is directed at dishonest speech and moral evasion, not at the concept of solemn promises themselves. His command, to let one’s “yes” be yes and “no” be no, is a call to radical truthfulness, not legalistic silence. His point is not a prohibition of all oaths in every circumstance, but the elimination of deceitful systems that undermine moral responsibility.

A blanket ban on all oaths immediately collapses under the weight of the rest of Scripture. The Mosaic Law explicitly affirms the moral seriousness of vows:

“If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word.” (Numbers 30:2)

Here, the sin is not vow-making but vow-breaking. The Law condemns false or manipulative oaths, not sincere promises made in good faith.

Scripture further records God Himself swearing oaths (Genesis 22:16), commands lawful oath-taking under the Law (Deuteronomy 6:13), and shows St. Paul invoking God as witness to his truthfulness (2 Corinthians 1:23). If Matthew 5 were an absolute prohibition, Scripture would contradict itself and Christianity would fail to understand Christ, not as contradicting the moral law, but that He came to fulfill it.

The historic Christian consensus overwhelmingly rejects the idea that Christ abolished all oaths. Augustine of Hippo taught that Christ’s words were aimed at correcting dishonesty, not abolishing lawful oaths. In his writings on truth and lying, Augustine explicitly permits oaths when taken truthfully, justly, and for the sake of moral order or charity.

John Chrysostom likewise interpreted Matthew 5 as a rebuke of habitual swearing and moral evasion. He recognized that solemn oaths remained necessary in courts, covenants, and public life precisely because of human unreliability.

Thomas Aquinas, in the Summa Theologiae, teaches that oaths are morally lawful when they meet three conditions: truth, judgment, and justice. Aquinas directly cites Numbers 30:2 to affirm that vows are binding and good when made rightly, and he interprets Matthew 5 as condemning careless or deceitful swearing, not solemn promises made in good faith.

Protestant Reformers like John Calvin rejected the idea that Christ forbade all oaths, arguing instead that Jesus dismantled reliance on verbal formulas used to mask dishonesty. Calvin affirmed judicial oaths, marriage vows, and civic obligations. Martin Luther defended lawful oaths taken in the service of truth, neighbor, and social order, including oaths of office and military service.

Modern New Testament scholarship continues this consensus: Christ is confronting casuistry or systems that preserve the appearance of righteousness while hollowing out integrity. His teaching calls believers to such deep truthfulness that oaths become unnecessary, not unlawful.

It is worth noting that those who condemn Masonic obligations on this basis rarely, if ever, condemn wedding vows, courtroom oaths, or soldiers taking lawful oaths of enlistment. This faux outrage reveals that the objection is not biblical but selective. If Matthew 5 truly prohibited all obligations “at all,” consistency would require the rejection of marriage covenants, civic office, and military service alike. Such absolutism has never been the position of historic Christianity.

Masonic obligations are moral commitments. They do not replace Scripture, supersede civil law, or demand immoral action. They are precisely the kind of solemn promises that presume honesty and accountability, not deceit.

If one’s word is truthful and one’s life upright, the form of the promise is secondary. Christ condemns deception, not honor; duplicity, not fidelity; hypocrisy, not moral accountability.

Reducing Matthew 5:34-37 to a blanket ban on all obligations ignores biblical context, contradicts Scripture, and stands outside the historic Christian tradition. Christ’s teaching condemns dishonest speech and manipulative oath-taking, and not solemn promises made in good faith. To claim otherwise is not a defense of biblical Christianity, but a distortion of it.

From the Vault to the Cross

This past week was truly remarkable. I spent several days in Baden-Baden attending the Joint Regional Conference for Council and Commandery. I landed in Frankfurt on Wednesday and, along with several other American Masons, made my way to Baden-Baden by train.

The spa city of Baden-Baden, nestled at the edge of Germany’s Black Forest, played host this year to a remarkable gathering of Cryptic Masons and Knights Templar from across Europe, Africa, and the Americas. The multi-day Joint Conference brought together Companions and Sir Knights from a wide range of jurisdictions, united by a shared commitment to strengthening and growing the York Rite of Freemasonry. As the Department Commander for Europe observed, “We are at a turning point in Europe for the York Rite of Freemasonry.” The events of the weekend proved him right.

Opening Sessions and a German First Degree

The Joint Conference opened Thursday morning with warm remarks from the Right Puissant Deputy General Grand Master for Europe and the Right Puissant Deputy General Grand Master. They were followed by the Right Eminent Department Commander for Europe and Africa and the Right Eminent Deputy Grand Master, who conveyed greetings on behalf of the Grand Encampment of Knights Templar, U.S.A., and the Most Eminent Grand Master.

The Right Puissant Deputy General Grand Master for Europe then led an open forum that quickly became one of the most energizing portions of the day. Companions and Sir Knights expressed an enthusiastic desire to expand both the Cryptic Rite and Templary throughout Germany and the wider European jurisdictions. The questions reflected a spirit of optimism and hope for real, sustainable growth.

On Thursday afternoon, attendees visited Lodge Badenia for Progress (Freimaurerloge Badenia zum Fortschritt), working under the Grand Lodge of the Ancient Free and Accepted Masons of Germany within the United Grand Lodges of Germany. The Lodge conferred the Entered Apprentice degree, providing American visitors with an opportunity to witness firsthand the nuanced differences of German Craft Masonry. I found it particularly interesting how the Wardens and Master take a notably active role in the floor work, especially during the opening and the conferral itself. Many aspects of the ritual bore a striking resemblance to Craft degrees found in the Scottish Rite of Freemasonry, Strict Observance Masonry, Martinism, and Rosicrucianism. The experience proved both educational and deeply fraternal.

The evening concluded with hearty fellowship over dinner at the historic Löwenbräu restaurant, a traditional Bavarian-style establishment located in the heart of the city.

A Day for the Cryptic Rite

Friday was devoted to the Cryptic Masons. The Lady of the Council Award was presented to the wife of a Past Grand Master (Cryptic Masons) from Brazil. Delegates also received information about the upcoming 2026 Triennial in Washington, D.C., followed by an open session for questions and concerns. These ranged across several practical issues unique to non-U.S. jurisdictions.

That afternoon, Northern Lights (Nordlicht) Council conferred the  Cryptic degrees (Royal Master and Select Master) in German upon several worthy candidates. The Council’s new officers were then installed, and the General Grand Council formally instituted Harmony Council U.D. of Slovenia. The day concluded with dinner at the elegant Casino Baden-Baden.

The Department Conference

Saturday marked the Templar portion of the weekend. The Right Eminent Department Commander presided over the Department Conference for Europe and Africa. The Deputy Grand Master offered an opening prayer, roll call was taken, and, remarkably, every Grand Commander within the Department was present.

The central theme of the session was educational: providing European leaders with a clearer understanding of the structure and operations of the Grand Encampment. The Conference culminated in two important milestones: the presentation of a charter to the newly formed Grand Commandery of Serbia, and the granting of a dispensation to form a new Commandery in Germany, to be known as Nordstern (North Star).

While Grand Encampment officers delivered their presentations, the Orders of the Illustrious Order of the Red Cross and the Order of Malta were conferred upon fifteen candidates. Before lunch, the Chamber of Reflection was conducted, after which the candidates reassembled. One candidate, soon to be a Sir Knight, was presented with the Companion of the Temple (COT) in recognition of his outstanding service at the Conference and to Masonry at large.

After lunch, the Order of the Temple was conferred with a full cast. The Right Eminent Deputy Grand Master served as Eminent Commander; the Right Eminent Grand Captain General as Generalissimo; the Right Eminent Grand Recorder as Captain General; and a Most Eminent Past Grand Master as Prelate. The remaining offices were filled by Department Commanders and Past Grand Commanders. The ritual was executed beautifully and stood out as one of the highlights of the entire Conference for me.

Fellowship on the Mountain

On Sunday morning, several attendees enjoyed a hike up Mount Merkur, where we shared a well-earned meal accompanied by panoramic views of the Black Forest and the Rhine Valley. The mountain takes its name from the Roman god Mercury and reflects the region’s ancient heritage, as Roman settlers once used the area for its healing springs.

The summit and restaurant were accessible via the Merkur Funicular Railway, a 1,200-meter-long railway that climbs gradients of up to 54%.

International Representation

The General Grand Council of Cryptic Masons International and the Grand Encampment of Knights Templar, U.S.A., were represented by officers and members from Pennsylvania, Maryland, New Jersey, Idaho, Minnesota, Oklahoma, Alabama, Montana, Texas, Louisiana, North Dakota, Georgia, and Hawaii. International attendees included Companions and Sir Knights from Germany, Portugal, Romania, Togo, Gabon, Italy, Slovenia, Croatia, Cyprus, Brazil, Austria, France, and Serbia.

A Turning Point

The Baden-Baden Joint Conference demonstrated a clear truth: York Rite Freemasonry in Europe is entering a new era. With renewed enthusiasm, emerging leadership, and expanding jurisdictions, the foundations are being laid for sustained and meaningful growth of the Order. The conversations, ritual exemplifications, and international cooperation of the weekend will undoubtedly influence the future of the Cryptic Rite and Templary across Europe and beyond. Baden-Baden may well be remembered as the place where this new chapter began.

Passing of Bill Miller

I found out today that William R. Miller, a good Mason, passed away. I met Bill when I joined Knight Masons and St. Thomas of Acon in March 2013. Along with Joe and Louis, it was through Bill's generosity that I was able to attend Masonic Week, starting in 2014. I would sleep on the hide-a-bed in the hospitality room that they hosted. Over the next few years, I got to know Bill very well. In 2015, he appointed me as a member of his Hospitality Committee when he presided over the Red Cross of Constantine.

Bill was born on November 2, 1935, in Seattle, WA, but he received his public education in Washington, Kansas, Missouri, and Iowa. He received a B.S. in Industrial Administration from Iowa State University, where he joined the Delta Epsilon fraternity. After nearly 38 years, he retired in July 1994 as a Facilities Resource Manager with Boeing. Bill and his high school sweetheart, the late Maralyn Edwards, a Rainbow girl, were married on October 12, 1957, in Knoxville, TN. 

Bill was a member of the Morningside Chapter of DeMolay, where he was a Representative DeMolay and received the Zerubbabel Key. He was Dean of Tacoma Legion of Honor Preceptory (1983). As an adult, he served on the Advisory Boards of the local DeMolay Chapter and Rainbow Assembly, serving as Dad Advisor and Rainbow Dad, respectively, receiving the DeMolay Guild of the Leather Apron and Grand Cross of Color. He was elected a member of the DeMolay Supreme Council in 1994 and was Grand Orator (2008). He was a Past Patron of Pyramid Chapter No. 257, Order of the Eastern Star. 

Bill was made a Mason in Queen Anne Lodge No. 242 in Seattle on March 12, 1959, later demitted to Thornton F. McElroy Lodge No. 302 in Federal Way, where he served as Worshipful Master in 1966 and again in 2016. He served as the Most Worshipful Grand Master of Masons in Washington (1989-90). He served the Conference of Grand Masters of North America on its Fraternal Relations Committee (1989-93). He was a member of the Board of Directors of the National Masonic Foundation for the Prevention of Drug and Alcohol Abuse Among Children (1988-1994) and its President (1992-94). 

In the Scottish Rite, he served as Venerable Master of Tacoma Scottish Rite 1984, was made a Knight Commander Court of Honor in 1973, coroneted an Inspector General Honorary in 1985, was crowned Sovereign Grand Inspector General of Washington in October 1993 (serving for 20 years) and served as Grand Minister of State of the Supreme Council, 33°, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, U.S.A. 

He was a member and past presiding officer of a Chapter of Royal Arch Masons, Council of Cryptic Masons, Commandery of Knights Templar (recipient of the Illustrious Knights of the Triangle from the Grand Commandery of Washington and the Knight Commander of the Temple from the Grand Encampment of Knights Templar), York Rite College (recipient of the Order of the Purple Cross and Past Deputy Grand Governor of Washington) and SRICF College (IX° - Magus). He was also a member of the Royal Order of Scotland, KYCH, the Holy Royal Arch Knight Templar Priests, and the Afifi Shriners. Bill was Sovereign Master of Pacific Council No. 30 and Most Venerable Sovereign Grand Master of the Grand Council (AMD) in 2006. He was the Excellent Chief of Clontarf Council and served as the Most Excellent Great Chief of the Grand Council of Knight Masons, USA in 2018. Bill was Worthy Master of Tahoma Chapel No. 30, St. Thomas of Acon, and served as Most Worthy Grand Master of the Grand Masters Council, USA in 2017. He joined the Holy Order of Knights Beneficient of the Holy City, Great Priory of America (CBCS) in 2000 and served as the Most Reverend Great Prior. He joined St. Alban Conclave of the Red Cross of Constantine in 1983, served as Puissant Sovereign in 1991, and Most Illustrious Grand Sovereign in 2014-2015. 

Bill was a member of Marine View Presbyterian Church and the Federal Way School Board (1975-1986) (three terms as president) (Washington State School Board of the Year 1980).

Bill was survived by son Brian, daughter Kathleen Ancel, and grandchildren Jeremy, Kyle, Colin, and Brandon.

Athelstan

Once again, I’ve returned home after another journey across the world. This weekend marked the annual meeting of the Grand Court of the Masonic Order of Athelstan for England, Wales, and its Provinces Overseas, a historic occasion as the Most Worshipful Grand Master, Paul Johnston, retired after nearly 12.5 years of service, passing the mantle to his Deputy Grand Master.

Ratae Corieltauvorum

Last Thursday, I landed in London and made my way up to the Midlands to the city of Leicester. I was part of a larger contingent of American Masons who came to show support to Paul and to the Grand Court of England.

Friday, I walked around the city center and checked out the Jewry Walls. Leicester began as Ratae Corieltauvorum, a Roman town on the River Soar, laid out along the Fosse Way, a major Roman road in Britain that connected the southwest to the northeast, linking Exeter (Isca Dumnoniorum) and Lincoln (Lindum Colonia). Its most spectacular surviving feature is the Jewry Wall (a massive 2nd-century masonry wall that formed part of the public bath complex), which was originally thought to be a forum when first discovered. Excavations by Dame Kathleen Kenyon in the 1930s confirmed the wall’s relationship to the adjacent Roman baths, whose foundations are still visible beside the wall and interpreted by the adjacent museum. The structure (c. AD 160) is one of the largest pieces of standing Roman masonry in Britain. 

After the collapse of the Roman Empire, an Anglo-Saxon town grew among the ruins. The oldest standing church is St Nicholas, incorporating Roman brick and stone; it is among Leicester’s five surviving medieval churches and has pre-Conquest origins (in use since at least the 9th century). It stands immediately beside the Jewry Wall, a vivid reminder of the city’s continuity from Rome through Saxon and Norman times.

Within the castle’s bailey rose St Mary de Castro (which I visited last year), founded as a collegiate chapel in 1107 by Robert de Beaumont, Earl of Leicester. Its long history ties Leicester to national figures: local tradition connects it to early royal ceremonies (including the child-knighting of Henry VI) and even to Geoffrey Chaucer’s life. Architecturally speaking, it retains Norman fabric with later Gothic additions. 

The timber-framed Guildhall (c. 1390) began as a meeting place for the Guild of Corpus Christi and later served as the town hall. Over the centuries, it hosted council meetings, courts, feasts, theatrical performances, and even debates during the Civil War, which makes it the best-preserved window into municipal life before modernity. 

Leicester’s religious landscape was transformed by the Dissolution of Henry VIII. Leicester Abbey, a wealthy Augustinian house, was suppressed in 1538; just years earlier, Cardinal Thomas Wolsey, Henry VIII’s fallen minister, died there in 1530 en route to face treason charges. His burial at the abbey and the subsequent loss of his tomb became one of Tudor England’s lingering mysteries; despite modern excavations, his remains have never been found. The abbey ruins now lie within Abbey Park. 

Another focal point was the Greyfriars (Franciscan) friary. After Bosworth (1485), King Richard III was buried here. The friary was later dissolved, the site built over, and the king’s grave vanished from memory until the 21st century; now it's a museum dedicated to Richard III.

Through the 18th century, Leicester expanded as a regional market town. Framework-knitting and hosiery trades thrived, and civic governance continued in and around the old Guildhall, while parishes maintained medieval churches like St Nicholas, St Mary de Castro, and the future cathedral. Though less architecturally showy than the Victorian age to come, this period laid the economic groundwork for industrial growth and urban improvement. Industry, railways, and municipal pride spurred new buildings in the 19th century, while older landmarks like the Guildhall survived as cherished symbols of civic heritage. 

Leicester’s most famous modern chapter is the rediscovery and reburial of King Richard III. In 2012, archaeologists located his grave beneath a city-center car park on the site of the lost Greyfriars church; DNA and osteological analysis confirmed the identity. The city created the King Richard III Visitor Center opposite the cathedral, and in March 2015, the last Plantagenet king was reinterred with honor in Leicester Cathedral beneath a Swaledale fossil-stone tomb. The find sparked national debate (including legal challenges over the reburial site) and placed Leicester at the center of global heritage headlines. 

Retirement of Paul

While the stones of Leicester speak of millennia of history, this weekend’s events marked the beginning of a new chapter in the living history of our Order. This past summer, Bro. Paul Johnston, Most Worshipful Grand Master, announced his intention to retire.

I first met Paul more than a decade ago during Masonic Week, and I found him to be both a warm friend and an exceptional leader - a man deeply devoted to the Craft. Over the course of his 12.5 years as Grand Master, he guided the Masonic Order of Athelstan from its infancy into its formative years. Under his steady hand, the Order expanded to the far corners of the globe, establishing Grand Courts in nations that had grown strong enough to govern themselves, including the United States.

Paul had joined the Order shortly after its founding and went on to serve as Grand Secretary before assuming the mantle of leadership following the untimely passing of his predecessor. One of his personal goals, he said, was to install his own successor. Yesterday, he fulfilled that wish by installing the Fourth Grand Master of the Order and concluded his tenure with grace and humility, a fitting close to a remarkable chapter in the Order’s history.

The First King of England

King Athelstan (c. 894 - 939 AD), grandson of Alfred the Great and son of King Edward the Elder, stands as one of the most significant yet often underappreciated monarchs in English history. Known variously as Athelstane, Athelstone, Athelston, Aldiston, Adelstan, Adelston, and Ethelstan, he is celebrated as the first true King of all England, as he was the ruler who transformed a patchwork of Anglo-Saxon and Viking kingdoms into a unified realm.

Athelstan was raised partly in Mercia under the care of his aunt, Æthelflæd, the “Lady of the Mercians,” where he absorbed both Mercian and West Saxon traditions of governance and warfare. Upon the death of his father in 924, a brief succession dispute arose between Athelstan and his half-brother Ælfweard, but the latter’s sudden death soon after cleared the way for Athelstan’s accession. He was crowned in 925 AD at Kingston-upon-Thames, a symbolic site straddling the ancient borders of Wessex and Mercia, embodying the unity he would soon achieve across England.

From the outset, Athelstan proved to be an exceptional military leader and statesman. In 927, he captured York from the Danes and compelled the submission of Constantine II of Scotland and other northern rulers at the Treaty of Eamont Bridge. By doing so, he brought Northumbria firmly under English control and became the first monarch to rule over all of England. 

His greatest test came a decade later at the legendary Battle of Brunanburh in 937 AD. Facing a formidable alliance of Scots, Strathclyde Britons, and Dublin Norse under Constantine II, Owain of Strathclyde, and Olaf Guthfrithson, Athelstan’s forces won a decisive but bloody victory. Chroniclers hailed the battle as a defining moment in forging the English nation, preserving its unity and independence for generations to come.

Athelstan’s reign was not defined by warfare alone. His government introduced innovative reforms that strengthened royal authority and improved national cohesion. He issued extensive law codes to ensure justice and order, regulated coinage to prevent fraud, and centralized trade within burghs to encourage urban development. He reorganized the Midlands and former Danelaw into shires, consolidating administration across England. Abroad, he forged alliances through the marriages of his half-sisters to European princes and cultivated cultural and ecclesiastical ties with the Continent.

A patron of learning and the Church, Athelstan gathered relics and illuminated manuscripts, many of which he gifted to monasteries and churches. His generosity toward the clergy ensured their support, while his endowments enriched England’s spiritual life. Upon his death in 939 at Gloucester, Athelstan was buried in Malmesbury Abbey, a monastery he had long favored and supported. Though his tomb now lies empty, his legacy as England’s first unified monarch endures.

Commemorating 1100 Years of Legacy

In Masonic tradition, King Athelstan occupies a place of profound honor. According to early manuscripts, including the Halliwell (Regius) Poem, the Cooke Manuscript, the Landsdowne Manuscript, and the lesser-known Roberts Manuscript, a great assembly of stonemasons was convened at York in 926 AD by Athelstan’s half-brother, Prince Edwin, at the king’s command. There, the traditions of symbolic and operative Masonry were codified and the Craft’s ancient charges were reaffirmed.

The Masonic Order of Athelstan was founded to honor this spirit of enlightenment and fraternity embodied by the king. It seeks to celebrate his unifying vision, his devotion to law and learning, and his legendary association with the early organization of masonry in England.

As the world marks the 1100th anniversary of Athelstan’s coronation in 2025, the Order and its charitable arm (the King Athelstan Memorial Foundation) have undertaken a series of meaningful projects to preserve and promote his memory. Established in 2020, the Foundation has already realized numerous initiatives:

• In 2021, it presented a magnificent King Athelstan tapestry to All Saints Church in Kingston-upon-Thames, the site of his coronation.
• In 2022, it donated a replica Saxon sword crafted by renowned smiths Hector Cole, M.B.E., and Tim Blades, along with an audio-visual system and documentary for the Athelstan Museum in Malmesbury.
• In 2024, the Foundation contributed money to support the exhibition of ancient Saxon papers on loan from Cambridge University and funded educational installations and the Guide to Athelstan & Malmesbury Trail for the town’s upcoming 1100 celebrations.
• The same year saw the launch of the ambitious “York 1100 Project,” which raised £100,000 to sponsor a stonemason’s accommodation unit at York Minster and commission a carved grotesque of King Athelstan to adorn the cathedral’s South Quire.

By June 2025, the project reached fruition: the Most Worshipful Grand Master and a distinguished delegation presented both the accommodation unit and the completed grotesque to York Minster, honoring Athelstan’s enduring legacy as patron and protector of the Craft.

Further commemorations followed on September 4, 2025, when All Saints Church in Kingston-upon-Thames unveiled all seven embroidered tapestries from their Seven Saxon Kings Project. Looking ahead to 2026 and beyond, additional projects are planned to continue celebrating the life and legacy of this remarkable monarch.

Through these works, the Masonic Order of Athelstan and its Foundation have ensured that the spirit of England’s first king, and the legendary assembly of York in 926 AD, remains alive in both history and fraternity, a thousand years on.

Masons Becoming Knights

Today was a full and rewarding day of Templary. Sir Knights from across Idaho, along with several Grand Commandery Officers, came together to confer the Illustrious Order of the Red Cross, the Order of Malta, and the Order of the Temple on several candidates. I was privileged to serve as High Priest for the Red Cross, Prior for Malta, and Eminent Commander for the Order of the Temple. Among the candidates was the Most Worshipful Grand Master of Masons in Idaho, who also happens to be a Past Master of my Lodge. It was a long day, but one filled with fellowship and purpose. 

RIP Reese Harrison

I just heard that Bro. Reese Harrison passed away on August 29, 2025. He could be outspoken at times, but always devoted and knowledgeable.

Reese Lenwood Harrison, Jr., of San Antonio, Texas, passed away on August 29, 2025. Born January 5, 1938, he devoted his life to the law, to military service, to his church and community, and above all to Freemasonry, where his record of service and leadership stands among the most distinguished in Texas history.

A graduate of Baylor University and Southern Methodist University School of Law, Reese was admitted to the bar in 1962 and began his career as an Assistant U.S. Attorney for the Western District of Texas, appointed by President Lyndon B. Johnson and Attorney General Robert F. Kennedy. He later became a senior partner, CEO, and litigation chair at Oppenheimer, Blend, Harrison & Tate, and practiced with Clark Hill PLC. Board Certified in Civil Trial Law and nationally recognized for his litigation work, he was consistently named among Best Lawyers in America and Texas Super Lawyers.

In addition to his distinguished legal career, Reese served nearly 35 years in the Texas Air National Guard and U.S. Air Force Reserve, retiring as a Colonel and later receiving a brevet promotion to Brigadier General. He was honored with the Major General Paul D. Straw Trophy in 1991 for exemplary military and civic service.

A devoted husband and proud father of two daughters, Reese was also deeply active in civic, charitable, and heritage organizations, including the San Antonio Livestock Exposition, Trinity Baptist Church, the Sons of the Republic of Texas, and Freemasonry, where he held many national and international offices. He will be remembered as a man of service, leadership, and faith who gave tirelessly to his country, profession, and community.

His Masonic career is quite extensive, and it’s almost impossible to sum it up quickly…so I won’t try. Raised in Albert Pike Lodge No. 1169 (1959), Reese went on to serve as Worshipful Master (1969–70) and later Cibolo Lodge No. 151 (2004–05). He served as District Deputy Grand Master (1982), District Education Officer (1997–2000), Grand Orator (1987), and the President of the Masters, Wardens, and Secretaries Association. He received numerous honors, including the Golden Trowel Award, the Henry Price Medal (Massachusetts), and the Pierpoint Edwards Medal (Connecticut). He served as Most Worshipful Grand Master of Masons in Texas in 2004.

Reese was exalted in San Antonio Chapter No. 381 (1959), Royal Arch Masons, where he served as Excellent High Priest and long-time Treasurer. He was District Deputy Grand High Priest (1971) and Most Excellent Grand High Priest of Texas in 2014. In Cryptic Masons, Reese was greeted in San Antonio Council No. 14 (1960), serving as Thrice Illustrious Master. He was District Deputy Grand Master (1971, 1974) and Most Illustrious Grand Master of Texas in 2018. In Templary, he was knighted in San Antonio Commandery No. 7 (1960), where he served as Eminent Commander (1974). He was recognized with the Commander’s Merit Award, the Knight Templar Cross of Honor (2001), and the ranks of Knight Commander of the Temple (1992) and Knight Grand Cross of the Temple (1999) by the Grand Encampment of Knights Templar USA.

Reese received the 32° in 1959, invested a KCCH in 1971, and coroneted 33° Inspector General in 1979. He held multiple presiding offices in the Valley of San Antonio, including Venerable Master and Wise Master, and served as Personal Representative of the SGIG. He was also active in the Scottish Rite Research Society.

Reese was created a Noble of Alzafar Shrine (1959), later serving as Potentate in 1979 and President of the International Past Potentates Association (1985–86). He served as Monarch of Omala Grotto (1979), longtime Zone Director, and national officer. Reese was also active in the Royal Order of Jesters, Order of Quetzalcoatl, and the Cabiri.

Reese held some of the highest offices in Masonry internationally:

• Governor General (1998–2000), Regent, and recipient of the Knight Grand Cross of York in the York Rite Sovereign College of North America
• Grand Master General (2004–2005) and later Grand Treasurer-General in the Knights of the York Cross of Honour
• Sovereign Grand Preceptor (2003–2007) and later Grand Treasurer in the Sovereign Order of Knights Preceptor 
• Most Illustrious Grand Sovereign (2006–2007) in the United Grand Imperial Council of the Red Cross of Constantine of the USA and its Jurisdictions
• Past Chief Adept of Texas College, IX° (1992), and Knight Grand Cross (1999) in the Societas Rosicruciana in Civitatibus Foederatis
• Most Excellent Great Chief of the Grand Council of the USA (1996) in the Knight Masons.
• Most Venerable Sovereign Grand Master of the USA (1999) for the Allied Masonic Degrees.
• Most Worthy Grand Master (USA, 2016–2017) in the Order of St. Thomas of Acon
• Life Member (1967) and Substitute Provincial Grand Master of the USA in the Royal Order of Scotland
• Most Illustrious Grand Chancellor (2007) in the Grand College of Rites
• Most Honorable Commander General (2003–2007) in the Masonic Order of the Bath
• Most Eminent Grand Preceptor of the Grand College of America, Holy Royal Arch Knight Templar Priests 
• Master Councilor, Chevalier, Legion of Honor, Executive Officer for Texas, and Grand Master of DeMolay International (1982–83) in the Order of DeMolay 

He was also a member of the Order of High Priesthood, Silver Trowel, Knights Crusaders of the Cross, National Sojourners, Heroes of ’76, High Twelve International, Order of the Eastern Star, Order of the Amaranth, Order of the White Shrine of Jerusalem, Tall Cedars of Lebanon, Ancient Egyptian Order of Sciots, Texas Lodge of Research, Philalethes Society, Scottish Rite Research Society, and Alabama Confederate Military Lodge of Research

Across more than six decades, Reese rose from Blue Lodge leadership to the highest councils of the Craft worldwide. His dedication, intellect, and unwavering commitment will long be remembered by his brethren in Texas and around the globe.

International Athelstan

It’s been a busy couple of days that I won’t forget anytime soon.

Thursday, I made my way up to Vancouver, BC, to attend a very special gathering of the Masonic Order of Athelstan. The morning started with the initiation of about 56 new candidates; quite a sight to see that many Brethren welcomed into the Order all at once. After that, the Grand Master and several Grand Officers from England advanced the necessary brothers to the rank of Past Master before consecrating the brand-new Court of St. Lawrence No. 197 under the Grand Court of England, Wales, and Provinces Overseas.

I’ve never seen a Court consecration before, and I have to say, it was done with an impressive ease and dignity. The British Grand Officers really do have a way of carrying out these ceremonies with practiced grace, and it was a privilege to witness it. A few of us from Salish Court No. 6 (under the Grand Court of the USA) were there as well, which made it even more special.

As soon as the ceremony wrapped up, though, I had to dash straight to the Vancouver airport to catch a flight back to Seattle, WA. No rest for the weary! Salish Court No. 6 was holding its election meeting that same evening, and I wasn’t about to miss it. I made it in time thanks to a local Brother picking me up, and I’m honored to share that I was appointed Senior Deacon for the coming year.

Now, after all the travel and ritual, I’m finally heading home to relax and enjoy the Labor Day weekend. It’s been a whirlwind, but that’s part of what I love about being involved in the Craft: the chance to travel, meet new Brethren, and be a part of history in the making.